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Willard Van Orman Quine

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122 peter hylton<br />

II<br />

Reference, for <strong>Quine</strong>, is thus not the fundamental relation that language<br />

has to the world. It is, however, a notion of great importance.<br />

Our cognitive discourse is, or aims to be, about the world; a particular<br />

utterance is, or aims to be, about some portion of the world,<br />

typically about some object or objects. That reference is not fundamental<br />

means that there is an explanation, in other terms, of how<br />

it comes about; it does not mean that reference is unimportant. And<br />

for <strong>Quine</strong> an understanding of the referential capacities of our cognitive<br />

language is the crucial step in the clarification of that language.<br />

We have already seen <strong>Quine</strong>’s emphasis, in the preface to Word and<br />

Object, on “the development and structure of our own referential apparatus”<br />

(WO ix). Later in the book he speaks of understanding the<br />

referential work of language and clarifying our conceptual scheme.<br />

These for <strong>Quine</strong> are not separate endeavors: Understanding reference<br />

is an important step toward conceptual clarification.<br />

Taking our language as a going concern, then, how are we to understand<br />

its referential function – our ability to speak about objects?<br />

What is the aboutness relation here? The fact that reference is, in<br />

the sense we have discussed, not fundamental shows itself in the<br />

fact that we must begin with a set of true sentences, a body of theory<br />

that is true, or at any rate accepted as true. Only when the truths are<br />

in place can we raise the question of existence. In this sense, acceptance<br />

of sentences is prior to reference, and truth is prior to existence.<br />

Those objects that a given body of theory is about are presumably<br />

the ones that must exist if that body of theory is to be true. They<br />

are, in <strong>Quine</strong>’s words, the ontological commitment of that body of<br />

theory. How are we to understand this idea? For <strong>Quine</strong>, the answer<br />

is quantification theory, which has first-order logic at its heart. 10<br />

I shall give a very brief explanation of the relevant aspect of logical<br />

notation. An open sentence is obtained from a sentence containing<br />

names by replacing one or more of those names by a variable, that<br />

is, a lowercase italicized letter from near the end of the alphabet.<br />

Thus we obtain ‘x is human’ from ‘Socrates is human’, ‘If x is human,<br />

then x is mortal’ from ‘If Socrates is human, then Socrates is<br />

mortal’, and so on. A name need not be replaced at every occurrence,<br />

nor need every name be replaced. An open sentence contains one<br />

or more variables and may also contain names. An open sentence,<br />

Cambridge Companions Online © Cambridge University Press, 2006

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