Willard Van Orman Quine
Willard Van Orman Quine
Willard Van Orman Quine
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122 peter hylton<br />
II<br />
Reference, for <strong>Quine</strong>, is thus not the fundamental relation that language<br />
has to the world. It is, however, a notion of great importance.<br />
Our cognitive discourse is, or aims to be, about the world; a particular<br />
utterance is, or aims to be, about some portion of the world,<br />
typically about some object or objects. That reference is not fundamental<br />
means that there is an explanation, in other terms, of how<br />
it comes about; it does not mean that reference is unimportant. And<br />
for <strong>Quine</strong> an understanding of the referential capacities of our cognitive<br />
language is the crucial step in the clarification of that language.<br />
We have already seen <strong>Quine</strong>’s emphasis, in the preface to Word and<br />
Object, on “the development and structure of our own referential apparatus”<br />
(WO ix). Later in the book he speaks of understanding the<br />
referential work of language and clarifying our conceptual scheme.<br />
These for <strong>Quine</strong> are not separate endeavors: Understanding reference<br />
is an important step toward conceptual clarification.<br />
Taking our language as a going concern, then, how are we to understand<br />
its referential function – our ability to speak about objects?<br />
What is the aboutness relation here? The fact that reference is, in<br />
the sense we have discussed, not fundamental shows itself in the<br />
fact that we must begin with a set of true sentences, a body of theory<br />
that is true, or at any rate accepted as true. Only when the truths are<br />
in place can we raise the question of existence. In this sense, acceptance<br />
of sentences is prior to reference, and truth is prior to existence.<br />
Those objects that a given body of theory is about are presumably<br />
the ones that must exist if that body of theory is to be true. They<br />
are, in <strong>Quine</strong>’s words, the ontological commitment of that body of<br />
theory. How are we to understand this idea? For <strong>Quine</strong>, the answer<br />
is quantification theory, which has first-order logic at its heart. 10<br />
I shall give a very brief explanation of the relevant aspect of logical<br />
notation. An open sentence is obtained from a sentence containing<br />
names by replacing one or more of those names by a variable, that<br />
is, a lowercase italicized letter from near the end of the alphabet.<br />
Thus we obtain ‘x is human’ from ‘Socrates is human’, ‘If x is human,<br />
then x is mortal’ from ‘If Socrates is human, then Socrates is<br />
mortal’, and so on. A name need not be replaced at every occurrence,<br />
nor need every name be replaced. An open sentence contains one<br />
or more variables and may also contain names. An open sentence,<br />
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