Willard Van Orman Quine
Willard Van Orman Quine
Willard Van Orman Quine
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50 richard creath<br />
and did quickly agree that his own talk of analyticity had no empirical<br />
content. But Carnap distinguished the pure from the descriptive<br />
study of language. The latter is empirical linguistics, and here<br />
criteria of empirical significance are perfectly appropriate. The former<br />
Carnap thinks of as philosophic and hence as analytic. Since<br />
the pure study of language is not construed as empirical, it neither<br />
needs empirical content nor can have any. <strong>Quine</strong>, of course, makes<br />
no such differentiation between kinds of linguistic study because he<br />
has already abandoned the analytic-synthetic distinction. Whether<br />
<strong>Quine</strong> is ultimately right or not, he can hardly use his conclusion as<br />
a premise against Carnap.<br />
Thus, Carnap rejects <strong>Quine</strong>’s demand for behavioral criteria, making<br />
instead what I will call his proposal gambit: Carnap claims not<br />
to be describing English or any other natural language. He claims<br />
rather to be making a proposal, that is, to be articulating an artificial<br />
language system for the purpose of explicating or even replacing<br />
a natural language in a given context. He claims further that the<br />
analytic-synthetic distinction is drawn clearly only for such artificial<br />
systems. Because he is proposing rather than describing, demands for<br />
empirical content are misplaced.<br />
There is some force in this proposal gambit, but it is open to a<br />
devastating reply (and one which does not beg any questions against<br />
Carnap). <strong>Quine</strong> can say that Carnap is not even making a proposal<br />
unless it is at least possible in principle to determine whether such<br />
a proposal has been adopted. Without behavioral criteria, there is no<br />
such possibility. This can be illustrated in an example that Carnap<br />
himself had discussed. Carnap had argued that the notion of an entelechy<br />
was without empirical content. Assuming that to be the case,<br />
one cannot intelligibly propose to get one’s entelechy adjusted, and<br />
one cannot defend the attempt by saying that it was only a proposal<br />
and not an empirical claim. A further analogy may be helpful. Carnap<br />
distinguished between pure or mathematical geometry and physical<br />
geometry; the former was to be analytic and hence in no need of<br />
correspondence rules, such as may be provided by measurement or<br />
surveying techniques. The corresponding <strong>Quine</strong>an point can be put<br />
by noting that without such measurement techniques at least waiting<br />
in the wings the purely mathematical work forfeits the right to<br />
the name ‘geometry’, for there would be no reason to suppose that<br />
it is in any way about points, lines, or space. The system would,<br />
Cambridge Companions Online © Cambridge University Press, 2006