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Willard Van Orman Quine

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246 daniel isaacson<br />

Further along Carnap expresses his commitment to conventionalism,<br />

which, though tempered by pragmatism, is unacceptable to<br />

<strong>Quine</strong>:<br />

The syntactical investigation of a system which is already given is indeed<br />

a purely mathematical task. But the language of science is not given to us<br />

in a syntactically established form; whoever desires to investigate it must<br />

accordingly take into consideration the language which is used in practice in<br />

the special sciences, and only lay down rules on the basis of this. In principle,<br />

certainly, a proposed new syntactical formulation of any particular point of<br />

the language of science is a convention, i.e. a matter of free choice [emphasis<br />

added]. But such a convention can only be useful and productive in practice<br />

if it has regard to the available empirical findings of scientific investigation.<br />

(p. 332)<br />

<strong>Quine</strong> rejects the possibility of standing outside science, which he<br />

came to see as the impossible vantage point required for Carnap’s<br />

project of logical syntax, of giving “syntactical rules rather than<br />

philosophical arguments” (Carnap 1937, 52). For <strong>Quine</strong>, “Scientific<br />

language is in any event a splinter of ordinary language, not a substitute”<br />

(SLS 228).<br />

The differences between <strong>Quine</strong> and Carnap turn ultimately on rejection<br />

versus acceptance of the analytic-synthetic distinction. Tenability<br />

of the distinction licences the sharp division between philosophy<br />

and science. Rejection of the distinction, gradualism (PL 100), leads<br />

to <strong>Quine</strong>’s view that philosophy is continuous with science. It also<br />

is constitutive of what empiricism itself is taken to be. Tenability of<br />

the distinction allows a disjunctive formulation: Knowledge of a sentence<br />

in a given language is either purely based on knowing that language<br />

or based ultimately on sensory experience. <strong>Quine</strong>’s “more thorough”<br />

empiricism dispenses with the first disjunct. 32 Carnap’s form<br />

of empiricism allows the possibility of establishing mathematics as<br />

analytic so that empiricism can account for mathematics and logic<br />

without having to claim that mathematical and logical truth rests ultimately<br />

on sensory evidence. Untenability of the analytic-synthetic<br />

distinction means that mathematical and logical truth must rest ultimately<br />

on sensory evidence, so that mathematics has empirical<br />

content.<br />

<strong>Quine</strong> rejected the analytic-synthetic distinction because it could<br />

not, in his view, be established on an empiricist basis. For <strong>Quine</strong>,<br />

Cambridge Companions Online © Cambridge University Press, 2006

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