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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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Some of the mosques in the field area are rel<strong>at</strong>ively old. Probably the most famous<br />

among them is the Mamburam mosque. The mosque itself is loc<strong>at</strong>ed in Mamburam in<br />

Abdurahman nagar Panchay<strong>at</strong>, on the northern side of Kadalundi River. The residence of<br />

Taramal Thangal, the famous religious leader of 19 th century, is also loc<strong>at</strong>ed in the same<br />

panchay<strong>at</strong>. The river flows through a small creek in this area, <strong>and</strong> takes a winding p<strong>at</strong>h,<br />

<strong>and</strong> there is a bridge th<strong>at</strong> connects the mosque with <strong>Tirurangadi</strong> Panchay<strong>at</strong>. The part of<br />

Mamburam in <strong>Tirurangadi</strong> is a thickly popul<strong>at</strong>ed housing area. The mosque itself is a<br />

traditional structure in the kerala style without any outside ornament<strong>at</strong>ion. The most<br />

important fe<strong>at</strong>ure of Mamburam is the makham where hundreds of people from all<br />

communities present their grievances <strong>and</strong> obtain advice, <strong>and</strong> in some cases, medicinal<br />

<strong>and</strong> magical tre<strong>at</strong>ment. The makham is another example of the religious syncretism <strong>and</strong> is<br />

<strong>at</strong>tended by people, particularly from the downtrodden communities. The other mosques<br />

in <strong>Tirurangadi</strong> are the famous kizhakke palli <strong>and</strong> another mosque, called naduvile palli.<br />

Kizhakkepalli is an imposing traditional structure with a large compound, loc<strong>at</strong>ed in the<br />

middle of a large <strong>and</strong> dense housing area, bounded by the pallippadi-kakkad road on the<br />

one side <strong>and</strong> the river on the other. Naduvilpalli is smaller than kizhakkepalli. The<br />

houses around kizhakkeppalli are also of traditional architecture <strong>and</strong> have an ‘agrahara’<br />

form with their doors leading to the street, showing their antiquity, but they are now<br />

being restructured. Proximity of these mosques to the river is an obvious method to<br />

resolve the problem of w<strong>at</strong>er supply.<br />

Other old mosques include kunduchenappalli or Valiya juma<strong>at</strong> palli, now in palakkal,<br />

Muttichirappalli, on the road from Thalappara to parakkadavu, Kundoor palli in Kundoor<br />

in Nannambra, <strong>and</strong> Jumaa<strong>at</strong> palli in Kodinji. There is another old mosque in alungal<br />

beach <strong>and</strong> another mosque, not far away from the present one, is believed to have been<br />

washed away by the sea. The mosques in kunduchena, Muttichira <strong>and</strong> Kodinji were built

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