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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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Ariyallur <strong>and</strong> Nirakaithakotta temples, all of them in the riverside alluvial regions <strong>and</strong><br />

holding considerable areas of paddy l<strong>and</strong>s until recently. It is also not surprising th<strong>at</strong> they<br />

were held both by Kovilakams, such as Samuthiri raja holding Trikkulam devaswam, <strong>and</strong><br />

Tacharakkavil Eradi holding Ariyallur temple, <strong>and</strong> by Nambuthiri families, such as<br />

Chiramangal<strong>at</strong>h mana holding Ullanam devaswam <strong>and</strong> Velim<strong>at</strong>t<strong>at</strong>h Mussad <strong>and</strong><br />

Pappanur nambi holding Urayma over Pappanur Devaswam. This shows the st<strong>and</strong>ard<br />

p<strong>at</strong>tern of occup<strong>at</strong>ion of the river valleys seen in other parts of Kerala, through Brahmana<br />

households <strong>and</strong> Kovilakams The existence of garden crops <strong>and</strong> substantial areas<br />

cultiv<strong>at</strong>ing modan until recently, may indic<strong>at</strong>e th<strong>at</strong> paramba cultiv<strong>at</strong>ion in the elev<strong>at</strong>ed<br />

regions might have developed even before the occup<strong>at</strong>ion of the river valleys, which<br />

obviously required better knowledge of the seasons <strong>and</strong> sophistic<strong>at</strong>ed w<strong>at</strong>er management<br />

systems, in which the Brahmanas might have played a significant role.<br />

Another possibility has also to be discussed. The l<strong>and</strong>s held by the Vettam royal family<br />

<strong>and</strong> Alvancheri thamprakkal might indic<strong>at</strong>e an expansion from the south. Families like<br />

Moothed<strong>at</strong>h mana, Thekkiniyed<strong>at</strong>h Keerang<strong>at</strong> mana have rel<strong>at</strong>ionship with the south<br />

r<strong>at</strong>her than with the north. Kalpakancheri, the Head of the Panniyur kur, does not appear<br />

to own any l<strong>and</strong> in the area. Even as the British occupied the region, parts of the area<br />

were controlled by Vett<strong>at</strong>hnad. Hence, it is possible th<strong>at</strong> when the Samuthiri occupied the<br />

l<strong>and</strong> or even before th<strong>at</strong>, parts of the area were occupied by migrants from the south.<br />

However, one important qualific<strong>at</strong>ion to the account of the process of migr<strong>at</strong>ions will to<br />

be added. From the available inform<strong>at</strong>ion, only the Kovilakams, Nambutiris <strong>and</strong> some of<br />

the nayars migr<strong>at</strong>ed as l<strong>and</strong> holders, <strong>and</strong> very few of them except Parappanad<br />

Thamburans, <strong>and</strong> possibly two or three Nambutiri illams seem to have migr<strong>at</strong>ed. The<br />

ancient remains, mentioned earlier, probably indic<strong>at</strong>e an indigenous popul<strong>at</strong>ion, <strong>and</strong> the<br />

migr<strong>at</strong>ions resulted in the growth of a hierarchical agrarian <strong>and</strong> social order, <strong>and</strong>

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