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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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also. Stories <strong>and</strong> memories of the Tharamal Thangal family were also popular, <strong>and</strong> the<br />

story of the Cherur rising was made popular through a song called Cherur Chinth. These<br />

stories <strong>and</strong> memories might have helped gener<strong>at</strong>e a very strong anti-British sentiment<br />

among the people, <strong>and</strong> this sentiment had very strong <strong>cultural</strong> roots, assisted by the use of<br />

print. The Makham <strong>at</strong> Mamburam continued to <strong>at</strong>tract a large number of people, <strong>and</strong><br />

despite the disputes among the maliyakkal family, the people continued to take the anti-<br />

British <strong>and</strong> possibly anti-l<strong>and</strong>lord message of the Thangal tradition seriously<br />

The traditional intellectuals had disappeared or became British supporters, as indic<strong>at</strong>ed<br />

earlier, but a new gener<strong>at</strong>ion of Ulema drawn from the local, ordinary people was<br />

emerging. The most important among them was Ali Musaliar, a n<strong>at</strong>ive of Nellikkuth in<br />

Eranad, who became the Musaliar of <strong>Tirurangadi</strong> mosque in 1907. He was a descendant<br />

of the Mukhdoom of Ponnani from the mother’s side, was educ<strong>at</strong>ed <strong>at</strong> Ponnani, <strong>and</strong> had a<br />

seven year’s stint <strong>at</strong> Mecca, before he took charge in <strong>Tirurangadi</strong>. From the perspective<br />

of the Sunni traditions among the Mappilas, Ali Musaliar was eminently qualified to<br />

become their spiritual leader. Moreover, he had lost his rel<strong>at</strong>ives in two earlier uprisings,<br />

in 1894 <strong>and</strong> 1896. Another was Thayyil Mohammedkutty Moulavi, who became active in<br />

the Khilaf<strong>at</strong> movement. There were others, like K.M.Moulavi who became prominent<br />

since the rebellion. Among them, Ali Musaliar earned widespread respect as a theologian,<br />

who also maintained very close links with the local popul<strong>at</strong>ion. This meant th<strong>at</strong> once<br />

again a spiritual <strong>and</strong> social leadership emerged among the Mappilas.<br />

We have already seen th<strong>at</strong> the conditions of livelihood in the entire area were miserable.<br />

We have seen th<strong>at</strong> majority of the people were subsistence farmers <strong>and</strong> laborers. WE<br />

have no direct indic<strong>at</strong>ions regarding the condition of the people after the war, but there is<br />

some evidence from the period since 1905 th<strong>at</strong> the prices of some of the important<br />

products of the area were declining. The relevant figures for <strong>Tirurangadi</strong> are given below:

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