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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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never cre<strong>at</strong>e a system of production <strong>and</strong> distribution th<strong>at</strong> could ensure environmental<br />

sustainability <strong>and</strong> s<strong>at</strong>isfaction of needs. Instead, agriculture declined, l<strong>and</strong> became<br />

specul<strong>at</strong>ive, fictitious capital, <strong>and</strong> needs were s<strong>at</strong>isfied primarily by remittances from<br />

outside the region.<br />

Was the region incapable of developing a system of production <strong>and</strong> distribution th<strong>at</strong><br />

would c<strong>at</strong>er to the s<strong>at</strong>isfaction of needs? We have seen th<strong>at</strong> n<strong>at</strong>ure of the terrain, <strong>and</strong> how<br />

people cre<strong>at</strong>ed a system of p<strong>at</strong>ams <strong>and</strong> Parambas in their effort to cre<strong>at</strong>e a livelihood<br />

p<strong>at</strong>tern. The madu, paramba, challi <strong>and</strong> p<strong>at</strong>am were c<strong>at</strong>egories of human geography th<strong>at</strong><br />

were built by the people in order to develop an underst<strong>and</strong>ing of the productive resource<br />

regions. Each was conceived as a specific ecosystem, to be utilized with adequ<strong>at</strong>e<br />

knowledge <strong>and</strong> sensitivity, which c<strong>at</strong>ered to specific needs of society. This is clear from<br />

the maintenance of biodiversity by the people of the region, to which they could always<br />

return in times of scarcity. Even the network of sacred places, such as the kavus had the<br />

same function, <strong>and</strong> also played the role of a cal<strong>and</strong>rical system by which people could<br />

regul<strong>at</strong>e their activities. The system of chenas, kulams <strong>and</strong> streams, as we have seen<br />

earlier, cre<strong>at</strong>ed surface w<strong>at</strong>er storage, <strong>and</strong> the challis in many places had the same<br />

function. It is interesting to note th<strong>at</strong> virippu was very rarely sown, the mostly the crops<br />

were mundagan <strong>and</strong> puncha. Some of the p<strong>at</strong>ams only yield the puncha crop. Given the<br />

n<strong>at</strong>ure of the rainfall, <strong>and</strong> the average run off of Kadalundi River, the region receives<br />

most of the rain during the South-West monsoon, <strong>and</strong> hence the raising two subsequent<br />

crops would only depend on techniques of preserving surface w<strong>at</strong>er <strong>and</strong> the preserv<strong>at</strong>ion<br />

of the streams, which seems to have been successfully done. The system of streams,<br />

which fed the huge p<strong>at</strong>asekharams have been disappearing only recently.<br />

In order to complement the paddy production in the p<strong>at</strong>asekharams paramba production<br />

was successfully used. Parambas grew a number of food products such as ragi, samai,<br />

modan paddy, pulses, vegetables, root crops, plantains <strong>and</strong> so on, apart from fruit trees

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