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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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unto de<strong>at</strong>h, presumably because they believed th<strong>at</strong> their case was a lost one. Probably the<br />

most interesting point is the conversion itself, in front of the Thangal, showing th<strong>at</strong> the<br />

oppressed castes were using conversion as an act of defiance, <strong>and</strong> Thangal was actually<br />

encouraging such acts, as an act of proselytis<strong>at</strong>ion <strong>and</strong> also against the Janmis. Sayyid<br />

Fasl continued this anti-l<strong>and</strong>lord stance <strong>and</strong> encouraged conversions in a big way.<br />

Cherur revolt took place in October 1843. Another incident th<strong>at</strong> took place earlier in<br />

1841 was <strong>at</strong> Muttiara near Thalappara. The revolt centered on the murder of another<br />

l<strong>and</strong>lord, Thottassiiri Thachu Panikkar. The incidents began when Panikkar complained<br />

th<strong>at</strong> a person, named Naganar Moideen started a shop <strong>and</strong> a schoolroom in the waste l<strong>and</strong><br />

held by Panikkar without obtaining the due permission. Moideen denied this <strong>and</strong> refused<br />

to move out, although it was found l<strong>at</strong>er th<strong>at</strong> they had held the l<strong>and</strong> from Panikkar first<br />

under mortgage <strong>and</strong> afterwards on full purchase. Panikkar sent his people to capture<br />

Moideen. Apparently, Panikkar was acting according to the inform<strong>at</strong>ion given by his<br />

karyasthan, Athikkal Achchu (<strong>at</strong>henk<strong>at</strong>t Achchu? There is no family with the name<br />

<strong>at</strong>hikkal in the area today).Panikkar <strong>and</strong> people went to the Muttiara mosque, <strong>and</strong><br />

disturbed the devotees who were assembled for their Friday noon prayer in the month of<br />

Ramadan. There is another version also, th<strong>at</strong> Panikkar was traveling in his cart, chewing<br />

betel <strong>and</strong> sp<strong>at</strong> his chew out, <strong>and</strong> the spit fell on an assembly holding their noon prayer.<br />

Moideen was dragged out of the mosque <strong>and</strong> was bound. Wh<strong>at</strong>ever may be the reason; a<br />

group of Mappilas, rel<strong>at</strong>ives of Moideen pounced on Panikkar <strong>and</strong> the peon <strong>and</strong> killed<br />

them. On November13, 1841, a posse of British soldiers was sent out to capture the<br />

Mappilas who were hiding in the mosque. When the British soldiers advanced the<br />

Mappilas rushed out to meet them <strong>and</strong> eleven Mappilas were killed, th<strong>at</strong> included<br />

Kaithak<strong>at</strong>h Moideenkutty, who was one of the principal functionaries of the mosque. The<br />

soldiers seized the bodied, refused to h<strong>and</strong> them over to the Muslims for the due burial,<br />

<strong>and</strong> threw the bodies into stone pit. L<strong>at</strong>er, on November17th, about 200 mappilas forcibly

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