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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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The implic<strong>at</strong>ions of this rapidly spreading construction activity will be examined l<strong>at</strong>er. It<br />

should be noted th<strong>at</strong> the spread is uneven, across different sections of popul<strong>at</strong>ion. A<br />

substantial number of the houses occupied by groups like asaris, kollans, th<strong>at</strong>tans, <strong>and</strong> in<br />

particular houses of mannans, Perumannans, kanakkans, cherumans, <strong>and</strong> nayadis <strong>and</strong> a<br />

large number of Muslims are small, <strong>and</strong> majority of them are still tiled. A number of<br />

them live in th<strong>at</strong>ched sheds , <strong>and</strong> we saw a number of them in places like<br />

Thayyilakkadavu, Pootherivalappu in Chelari, Chullikkunnu, Chullippara, Kodinji <strong>and</strong><br />

other areas. Majority of such houses, including th<strong>at</strong>ched sheds, were either near grain<br />

fields, or inaccessible rocky areas. There was a whole colony of cherumans in th<strong>at</strong>ched<br />

sheds in the Government Poramboke l<strong>and</strong> near Kollam chena in Peruvallur Panchay<strong>at</strong>. A<br />

few houses of occup<strong>at</strong>ional castes like th<strong>at</strong>tans <strong>and</strong> kollans are now in reinforced<br />

concrete, but this was because some members of the family are working in the Gulf.<br />

Such people appear to have moved away from the rocky regions or muddy fields. A<br />

typical case is a family of goldsmiths in Cherumukku in Nannambra who migr<strong>at</strong>ed from<br />

Th<strong>at</strong>tark<strong>and</strong>i in Ullanam <strong>and</strong> settled in a forest region close to the paddy fields called<br />

palarambukadu, became servants of a rich l<strong>and</strong>lord <strong>and</strong> then shifted to a better house. A<br />

number of them have got l<strong>and</strong>s under the l<strong>and</strong> reforms, <strong>and</strong> some them acquired l<strong>and</strong><br />

after michabhoomisamaram or the struggle for excess l<strong>and</strong> after l<strong>and</strong> ceiling, but there a<br />

still a number of people without a legally acquired plot, but surviving because of the<br />

symp<strong>at</strong>hy of the local people.<br />

Walking took us to a number of housing colonies. There appears to be three kinds of<br />

colonies. One is traditional settlements of certain occup<strong>at</strong>ional groups or castes in a<br />

particular paramba. Parambas mentions as th<strong>at</strong> of specific caste groups such as<br />

mannarakkal paramba, th<strong>at</strong>tark<strong>and</strong>i paramba, perunkollan puraya, aasaripparamba etc.,<br />

belong to this c<strong>at</strong>egory. In Peruvallur there are such parambas where kanakkans alone<br />

stay. There is a paramba in Dev<strong>at</strong>hiyal in Thenjippalam in which kuravans live. There is

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