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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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However, production-centered str<strong>at</strong>egies seem to be faced with insurmountable obstacles<br />

from the beginning. How can we revive agriculture as a sustainable enterprise, when<br />

people are moving away from agriculture, or are only prepared to take it up as a part time<br />

activity? Forms of agro-based industries, such as coir, m<strong>at</strong> <strong>and</strong> baskets similarly do not<br />

find market in the ‘modern’ consumerist p<strong>at</strong>tern. Fishing <strong>and</strong> ocean-based industries have<br />

provided the livelihood of a number of people, but is now facing the challenge of large<br />

scale fishing enterprises. In a society th<strong>at</strong> has very few producers whereas the entire<br />

popul<strong>at</strong>ion is consumers, some form of consumerism seems inevitable. The advanced<br />

educ<strong>at</strong>ion th<strong>at</strong> <strong>at</strong> least a section of the people are receiving today means th<strong>at</strong> they cannot<br />

be ties down to the region as such, <strong>and</strong> hence some form ‘human capital export” (to use a<br />

current expression), for remuner<strong>at</strong>ive professions seems to be inevitable. They can be<br />

depended on to provide for the consumer needs of the popul<strong>at</strong>ion today, as the Gulf<br />

migrants have served the contemporary scene. So a production centered str<strong>at</strong>egy seems to<br />

be <strong>at</strong> best utopian, <strong>and</strong> <strong>at</strong> least, idle phrase mongering of people with their own personal<br />

or political motiv<strong>at</strong>ions.<br />

Importance of Historical Experience<br />

It is in this kind of a deb<strong>at</strong>e th<strong>at</strong> the historical experience of the region becomes useful.<br />

We have seen th<strong>at</strong> the region was inhabited for centuries <strong>and</strong> was primarily an agrarian<br />

region supported by trade in agri<strong>cultural</strong> or agro based products. This region never was<br />

surplus producing enough to maintain a ‘high’ court culture, <strong>and</strong> hence mainly supported<br />

large <strong>and</strong> medium l<strong>and</strong>lords <strong>and</strong> Devaswams. There was no large temple th<strong>at</strong> could<br />

mobilize the resources in a substantial sense, <strong>and</strong> become a medieval <strong>cultural</strong> <strong>and</strong><br />

ideological centre. Nor could the Muslim establishments play a similar role. Once<br />

l<strong>and</strong>lordism disappeared, the region transformed into an economy of small holders <strong>and</strong><br />

traders, who complemented each other in meeting the needs of subsistence, but could

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