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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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the gradual spread of rented holdings in the area. This is obviously because the original<br />

l<strong>and</strong>holders are no longer engaged or interested in cultiv<strong>at</strong>ion, <strong>and</strong> others in search of a<br />

livelihood are carrying out agriculture in such areas. In a few cases, the fields are allowed<br />

to be cultiv<strong>at</strong>ed without rent. Paddy fields, coconut groves, <strong>and</strong> plantain gardens are<br />

rented out in this fashion. Rent assumes two forms. One is the payment of ground rent,<br />

corresponding to the extent <strong>and</strong> fertility of the l<strong>and</strong> before the l<strong>and</strong> is occupied, <strong>and</strong> this<br />

ground rent is paid annually. There is another form of rent in produce or its equivalent<br />

which is collected after the yield is taken. Of course, both the rents strictly by contract,<br />

<strong>and</strong> do not involve any other oblig<strong>at</strong>ions either on the part of the l<strong>and</strong>holder or cultiv<strong>at</strong>or.<br />

The cultiv<strong>at</strong>ors paying rent of any kind are basically subsistence farmers, cultiv<strong>at</strong>ing for a<br />

livelihood r<strong>at</strong>her than for profit.<br />

Agro-based labor <strong>and</strong> craft groups<br />

Another interesting fe<strong>at</strong>ure is th<strong>at</strong> despite the shift from paddy cultiv<strong>at</strong>ion to cash crops,<br />

there has not been any significant development of agro-based industries. As has been<br />

pointed out coir production has declined <strong>and</strong> there is only one fiber processing unit <strong>at</strong><br />

Cheruppara in Nannambra, in the region. Coir making exists in Munniyur, Thenhippalam<br />

<strong>and</strong> Vallikkunnu, but despite the growth of coconut production, there has not been any<br />

change in the technical aspects of production <strong>and</strong> the number of people subsisting in coir<br />

has declined. Probably the largest group subsisting on Coir is in Bal<strong>at</strong>hirutti but they are<br />

shifting to other professions, or are without employment as they are professionals who<br />

are not trained to do anything else. Small scale fiber work exists in parts of<br />

Thenhippalam, such as Brahmaswam, Alunkadavu <strong>and</strong> Mukk<strong>at</strong>hkadavu. Cashew is<br />

planted in some places but there is no industry of any kind based on it. Thus agri<strong>cultural</strong><br />

transform<strong>at</strong>ion may have resulted in the form<strong>at</strong>ion in a group of farmers who have

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