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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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Keranallur thodu or Connolly thodu. Obviously, all these were instruments of the British<br />

rule. There is no evidence for electricity or other facilities in the area, which developed<br />

only recently, This meant th<strong>at</strong> the development of ‘modern’ infrastructures have been<br />

compar<strong>at</strong>ively slow during the immedi<strong>at</strong>e post-rebellion period, <strong>and</strong> began to pick up<br />

only towards the l<strong>at</strong>er half of twentieth century. The informants generally regarded the<br />

form<strong>at</strong>ion of the Kerala st<strong>at</strong>e in 1956 as the turning point in the cre<strong>at</strong>ion of ‘modern<br />

facilities’ in the region.<br />

This means th<strong>at</strong> livelihood p<strong>at</strong>terns of the people did not substantially change during the<br />

post- rebellion period. This does not mean th<strong>at</strong> nothing changed, <strong>and</strong> the society was<br />

stagnant. In the resurvey of l<strong>and</strong>s conducted during 1935, although most of the old<br />

l<strong>and</strong>lords continued, a new set of l<strong>and</strong>holders appeared, most of them Muslims. For<br />

example in the Trikkulam amsam, the kottayamparamb<strong>at</strong>h family who were one of the<br />

most powerful l<strong>and</strong>lords during the 1905 survey, apparently disappeared, or reduced to<br />

minor l<strong>and</strong>holders. In Parappanangadi, new l<strong>and</strong>holders, such as a Keyi family,<br />

presumably from Thalassery, <strong>and</strong> a Sheik Mohammed labbai, appear. Labbai appears to<br />

hold in l<strong>and</strong>s in other parts also. We have seen the increase of small holders, <strong>and</strong> a<br />

number of middle level l<strong>and</strong>holders appear in the records, who might have been kanakkar<br />

or even Verump<strong>at</strong>tam holders in the earlier l<strong>and</strong> rel<strong>at</strong>ions. It should be mentioned th<strong>at</strong> the<br />

testimonies of number of l<strong>and</strong>holders today d<strong>at</strong>e their holdings back to the 1930s, if they<br />

are not pointing to the l<strong>and</strong> reforms after 1956. These fe<strong>at</strong>ures point to the emergence of a<br />

new set of l<strong>and</strong>holders in this period. The testimonies also point to the early days of<br />

misery, showing th<strong>at</strong> the prospects of these new l<strong>and</strong>holders were far from certain.<br />

We have also seen th<strong>at</strong> a shift to paramba cultiv<strong>at</strong>ion was taking place. There is no<br />

indic<strong>at</strong>ion th<strong>at</strong> organized cash crop farming <strong>and</strong> the transform<strong>at</strong>ion of l<strong>and</strong> as a<br />

commodity began to domin<strong>at</strong>e the l<strong>and</strong> rel<strong>at</strong>ions. Moreover, there is also no indic<strong>at</strong>ion<br />

th<strong>at</strong> the condition of the verumpttam holders <strong>and</strong> the laborers changed substantially. The

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