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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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Larger temples are fewer in number in the entire field area. The larger temples are<br />

conventionally called devaswams, with l<strong>and</strong>s <strong>and</strong> other properties of their own. These<br />

temples are, Nirakaithakkotta temple <strong>and</strong> Ariyallur Siva temple in Vallikkunnu, Koyappa<br />

temple in Thenhippalam, Velimukku Subrahmanya temple, Pappanur temple <strong>and</strong><br />

K<strong>at</strong>tuvachira temple in Munniyur, Siva temple <strong>at</strong> Trikkulam, Siva temple <strong>at</strong> Ullanam,<br />

Kaloor temple, <strong>and</strong> Siva temple <strong>at</strong> Nannambra are some of the major temples in the area.<br />

With the exception of Velimukku <strong>and</strong> Koyappa temples, all others have been devaswams<br />

<strong>and</strong> had l<strong>and</strong>s of their own. The largest of the devaswams was possibly Trikkulam Siva<br />

temple, the uralan of which was the Zamorin of Calicut, <strong>and</strong> a substantial share of the<br />

Trikkulam amsam, now part of <strong>Tirurangadi</strong> was in the h<strong>and</strong>s of the Devaswam. Ariyallur<br />

temple was controlled by Nilambur Raja. Nirakaithakotta was controlled by the zamorin.<br />

Among the other temples, the Uralan of Pappanur Siva temple was Velimutt<strong>at</strong>h Mussad,<br />

Ullanam Devaswam was Chiramangal<strong>at</strong>h mana <strong>and</strong> th<strong>at</strong> of k<strong>at</strong>tuvachira temple was<br />

Thottassiri panikkar. Nannmbra temple was controlled by Muthed<strong>at</strong>h mana. Velimukku<br />

temple was a mukkalv<strong>at</strong>tam, in which Chiramangal<strong>at</strong>h mana had some interests. Koyappa<br />

temple was only a local temple controlled by local l<strong>and</strong>lord families. It appears from the<br />

above th<strong>at</strong> temples with powerful l<strong>and</strong>lord families or kovilakam as uralar were<br />

devaswams <strong>and</strong> others were simply developed forms of kavus, such as velimukku temple.<br />

Interestingly, among the major temples, Siva <strong>and</strong> Bhagav<strong>at</strong>hi temples seem to<br />

predomin<strong>at</strong>e. Nirakaithakotta is a bhagav<strong>at</strong>hi temple of the classical mould <strong>and</strong><br />

apparently downtrodden groups like the thiyyas <strong>and</strong> mannans had rights in the temple.<br />

There is also a story th<strong>at</strong> originally the deity of the temple was the tutelary deity of<br />

parappanad kovilakam <strong>and</strong> l<strong>at</strong>er the Devi was brought <strong>and</strong> installed in the present<br />

Ayyappankavu <strong>at</strong> neduva. Nirakaithakotta temple itself is one the highest loc<strong>at</strong>ions in the<br />

field area. The temple is loc<strong>at</strong>ed in a picturesque environment, with a tank <strong>and</strong> a mini –<br />

forest area nearby, <strong>and</strong> on further ascending, we find elev<strong>at</strong>ed rocky region on the top of

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