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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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The Mappila revolts in the area ab<strong>at</strong>ed because after the murder of Connolly <strong>and</strong> the<br />

appointment of the Strange Commission, the British imposed the virtual reign of terror in<br />

the region. The Malabar Special Police was set up which first functioned from the West<br />

hill Barracks <strong>and</strong> then functioned from Kozhichena near the field area, before being<br />

shifted to Malappuram. The presence of the Special police had a terrifying impact on the<br />

popul<strong>at</strong>ion. The use of weapons like Ayutha k<strong>at</strong>ty <strong>and</strong> Pisan K<strong>at</strong>ty were banned. A virtual<br />

man-hunt was organized for all those aided or abetted the criminals wanted for the<br />

murder of Connolly, <strong>and</strong> collective fines were imposed on the cultiv<strong>at</strong>ors of Desams<br />

which were suspected of protecting the murderers. 719 Mappilas of 19 villages were<br />

fined. 174 persons from Koduvayoor village near the field area were fined. The proceeds<br />

of the fines collected were given to the widow of Connolly. It was clear th<strong>at</strong> the entire<br />

people were made to pay for the murder of a British official. Mappilas who were<br />

apprehended for the murder <strong>and</strong> other acts were deported to Botany Bay, Austalia,<br />

Andamans <strong>and</strong> Arabia. The Strange Commission also recommended the suppression of<br />

fan<strong>at</strong>ical outrages <strong>and</strong> restriction of the construction of mosques.Apart from all these the<br />

there was no change in the British power structure, which was made clear in<br />

unmistakable terms when the recommend<strong>at</strong>ions of Malabar special commission report by<br />

Logan was rejected by the Government.<br />

Another fe<strong>at</strong>ure is also important. The deport<strong>at</strong>ion of Sayyid Fazl evoked very little<br />

protests from other ‘traditional’ intellectuals. Apparently, the effort of Mamburam<br />

Thangals, despite the popularity th<strong>at</strong> it gener<strong>at</strong>ed was an isol<strong>at</strong>ed phenomenon <strong>and</strong> was<br />

not supported by the entire Ulema. When Sayyid Fasl <strong>and</strong> his family departed, their<br />

properties were left with a few rel<strong>at</strong>ives including the rel<strong>at</strong>ed family of Puthiya<br />

Malikakkal of Calicut. But these rel<strong>at</strong>ed families were mainly interested in preserving<br />

<strong>and</strong> exp<strong>and</strong>ing their properties. After the de<strong>at</strong>h of Abdullakkoya Thangal to whom<br />

Sayyid Fasl entrusted his properties, the infighting among the rel<strong>at</strong>ives came into the

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