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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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autonomous spaces. Spiritual work through founding of mosques, social work through<br />

their f<strong>at</strong>was <strong>and</strong> healing practices <strong>and</strong> proselytis<strong>at</strong>ion work through conversions of the<br />

oppressed castes were means by which they were trying to perform their role. However,<br />

they neither tried to nor were able to st<strong>and</strong> in the way of the oppressed Mappilas who<br />

were trying to find their ways of protest through the ritual practices <strong>and</strong> belief p<strong>at</strong>terns of<br />

their own religion. It should be noted the first halilakkam took place when a Muslim<br />

laborer refused to report for work. And the halilakkam also implied th<strong>at</strong> he could labor in<br />

his own fields, with his resources. The hidden transcript of halilakkam as a form of<br />

protest needs careful consider<strong>at</strong>ion, <strong>and</strong> it is this element th<strong>at</strong> was apparently noted by the<br />

British officials.<br />

The impact of the legend of Thangals <strong>and</strong> their miraculous deeds finds expression in the<br />

murder of Connolly the collector of Malabar in his official residence <strong>at</strong> West hill on 12 th<br />

September 1855. The murderers were four Mappilas who escaped from jail, named<br />

Valassery Emalu, Puliyakunn<strong>at</strong>h Thenu, Chemban Moideenkutti <strong>and</strong><br />

Veluthed<strong>at</strong>hparambil Moideen <strong>and</strong> a boy named Ossan Hyderman. Before they went<br />

ahead with their task, they went to Mamburam, prayed in the Jarum of the Mamburam<br />

Thangal, <strong>and</strong> confided their intention to Tharamal Kunhikkoya, one of the members of<br />

the family. The ritual importance of the jarum is demonstr<strong>at</strong>ed here. It is the same ritual<br />

importance which persuaded the Mappilas of M<strong>at</strong>tannur to make their trip to Mamburam<br />

before proceeding to Murder Kall<strong>at</strong>til yajamanan. Thus, more than the physical deeds of<br />

the Thangals, including their f<strong>at</strong>was, it is their spiritual eminence <strong>and</strong> their <strong>at</strong>tributed<br />

supern<strong>at</strong>ural power th<strong>at</strong> made Mamburam the holy place of the Mappilas, particularly<br />

when they embarked on any rebellious act against the British. It is in this sense, r<strong>at</strong>her<br />

than their intellectual protest against the British rule, th<strong>at</strong> the Mamburam Thangals are<br />

remembered in this region.

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