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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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Transform<strong>at</strong>ion of the pristine parambas into monoculture gardens <strong>and</strong> house-sites <strong>and</strong><br />

the disappearance of the elev<strong>at</strong>ed l<strong>at</strong>erite zones have resulted in another phenomenon,<br />

visible in the rainy season. Much of the walking was done during the months of May <strong>and</strong><br />

June, even as the Monsoon was under way, <strong>and</strong> it was not difficult to observe this. The<br />

rain w<strong>at</strong>er falling in the elev<strong>at</strong>ed regions were slashing down the rocky slopes in large<br />

streams <strong>and</strong> were collecting in the challis. But w<strong>at</strong>er reservoirs or chenas in the elev<strong>at</strong>ed<br />

regions had been filled up to construct houses, <strong>and</strong> buildings were coming up in many of<br />

the challis. A typical example is the Devithayal area in Thenhippalam Panchay<strong>at</strong> which<br />

consists of several madus (nedungottunmadu, Chalimadu, Koyisserimadu, <strong>and</strong><br />

Th<strong>at</strong>tasserimadu), <strong>and</strong> several challis (malakkachali, kadayamkulam Challi <strong>and</strong><br />

Jnarachalli). The elev<strong>at</strong>ed region has three kulams (cholakkulam, Th<strong>at</strong>tasserikkulam <strong>and</strong><br />

Devithayal kulam). One kulam in Th<strong>at</strong>tasseri has been filled up. The challis where w<strong>at</strong>er<br />

used to collect are being split up <strong>and</strong> sold by their owners, as the owners are no longer<br />

cultiv<strong>at</strong>ing the area. Fences, often made of stone were coming up around several plots<br />

th<strong>at</strong> were newly bought, <strong>and</strong> as a result, there was no chance for the w<strong>at</strong>er coming down<br />

in large streams to be deposited in the challis. Sometimes, w<strong>at</strong>er gets collected in mud<br />

pits (mankuzhis) in the challis, <strong>and</strong> the surplus w<strong>at</strong>er so collected make any cultiv<strong>at</strong>ion<br />

impossible. Otherwise, w<strong>at</strong>er is not stored anywhere <strong>at</strong> all, <strong>and</strong> as the trees <strong>and</strong> other<br />

veget<strong>at</strong>ion in the madus <strong>and</strong> parambas are being cut down to make way for monoculture<br />

gardens, or simply to meet the dem<strong>and</strong> for timber, there is no facility for the retention of<br />

w<strong>at</strong>er in the elev<strong>at</strong>ed areas. As a result, the entire w<strong>at</strong>er in the elev<strong>at</strong>ed regions <strong>and</strong><br />

slopes flows through me<strong>and</strong>ering ways, around various barriers to the low- lying grain<br />

fields where, large <strong>and</strong> deep pools are cre<strong>at</strong>ed, where w<strong>at</strong>er is retained for several months<br />

, <strong>and</strong> sometimes for the whole year. The low-lying regions have a number of large challis,<br />

Kappuchali between Nannambra <strong>and</strong> <strong>Tirurangadi</strong>, <strong>and</strong> Chernur chali between<br />

Thenhippalam <strong>and</strong> Munniyur, <strong>and</strong> Valiyachali or Velimukkuchali in Velimukku are best<br />

examples. The challis so formed are neither useful as w<strong>at</strong>er reservoirs nor used for

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