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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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people were the most manifest. After the establishment of the tile factory in Parakkadavu,<br />

the Communists organized an effective Trade Union there, which was able to negoti<strong>at</strong>e<br />

with the owner <strong>and</strong> take over the factory as the original concern was running <strong>at</strong> a loss <strong>and</strong><br />

the owner was thre<strong>at</strong>ening to close it down. Still, the factory is being run under the<br />

management of the workers.<br />

Emergence of Muslim Politics<br />

Two factors played a significant role in the decision making of the majority Muslim<br />

popul<strong>at</strong>ion. The first was the form<strong>at</strong>ion of the Muslim League in 1937. It has been argued<br />

th<strong>at</strong> the Muslim league was the n<strong>at</strong>ural continu<strong>at</strong>ion of the Muslim aikya sangham,<br />

particularly as K.M.Seethisaheb <strong>and</strong> K.M.Moulavi who were involved in the form<strong>at</strong>ion of<br />

the Aikya sangham were involved in founding Muslim League also However, the more<br />

interesting fe<strong>at</strong>ure is the involvement of a number of elite Muslims who were not<br />

involved in the Aikya sangham , such as Arakkal Sulaiman Ali raja, who was the<br />

founding president, C.P.Cheriyamammukeyi <strong>and</strong> S<strong>at</strong>tar Sait. The exact circumstances<br />

which led them to decide on a political organiz<strong>at</strong>ion for the Muslims are yet to be<br />

investig<strong>at</strong>ed. It is clear th<strong>at</strong> the original founders of the Muslim League were those who<br />

were not in favour of the Congress movement from the very beginning or were people<br />

who had been earlier with the Congress <strong>and</strong> l<strong>at</strong>er became inactive. It should also be noted<br />

th<strong>at</strong> the Muslim league came into being when the Congress, along with its right <strong>and</strong> left-<br />

wing factions had substantially increased their popular influence, <strong>and</strong> a leader, like<br />

Abdurrahman, as noted earlier, was becoming extremely popular. There was a possibility<br />

th<strong>at</strong> the Muslim popul<strong>at</strong>ion would be won over by the N<strong>at</strong>ionalists <strong>and</strong> radicals, which<br />

the Muslim elite did not want. .There was a second possible reason. The ambivalent<br />

<strong>at</strong>titude of the Congress towards the Malabar rebellion, <strong>and</strong> their ineptitude in intervening<br />

in the relief <strong>and</strong> rehabilit<strong>at</strong>ion work in Eranad, had alien<strong>at</strong>ed the Muslims from Congress

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