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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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enthusiasm was not shown by middle class women, who were confined to their<br />

households, <strong>and</strong> were very reticent in answering queries from outside. However, this<br />

reticence was not shown by old women. Majority of them had been working women.<br />

Many of them still work as agri<strong>cultural</strong> laborers <strong>and</strong> daily wage laborers. They showed<br />

considerable awareness of the changes taking place in their surroundings <strong>and</strong> were<br />

familiar with all the political <strong>and</strong> social incidents. Old women of some of the elite<br />

families also showed similar awareness <strong>and</strong> were extremely good informants.<br />

Political <strong>and</strong> social organiz<strong>at</strong>ions conformed to the st<strong>and</strong>ard p<strong>at</strong>tern elsewhere in the<br />

st<strong>at</strong>e. Nearly all the major places <strong>and</strong> mini-market centers had offices of political parties.<br />

Muslim League had the largest number of offices, spread in all the areas, followed by the<br />

CPI (M) <strong>and</strong> Congress (I). We saw a few offices of the INL. Other parties were<br />

practically non –existent, although CPI <strong>and</strong> BJP had members in several Panchay<strong>at</strong>s.<br />

Probably the more widespread offices belonged to the Sunni <strong>and</strong> Mujahid organiz<strong>at</strong>ions.<br />

Nearly every angadi had an office of the SSF, SYS, SKSSF, MSM, ISM <strong>and</strong> the sectarian<br />

organiz<strong>at</strong>ions. Flags <strong>and</strong> posters of the above organiz<strong>at</strong>ions, <strong>and</strong> a number of others,<br />

including SIO, Solidarity, NDF <strong>and</strong> CPI (ML) Red Flag were seen in many major<br />

angadis. There were also posters of organiz<strong>at</strong>ions which emerge locally on specific<br />

issues, one example being the posters of a janakeeyavedi which protested against the<br />

corruption in the Kodinji mosque. Among the organiz<strong>at</strong>ions there seemed to be a<br />

predominance of the symbols <strong>and</strong> posters of religious <strong>and</strong> sectarian organiz<strong>at</strong>ions.<br />

Compared to the Muslim organiz<strong>at</strong>ions the boards <strong>and</strong> posters of ‘Hindu ‘organis<strong>at</strong>ions<br />

were fewer, although there were a few epigraphs of VHP <strong>and</strong> RSS. The more prominent<br />

are the notices <strong>and</strong> boards of different temples <strong>and</strong> festivals, which were flashily<br />

displayed in multi-colour boards.<br />

The spread of the political organiz<strong>at</strong>ions cannot be gauged from their offices <strong>and</strong><br />

signboards alone. In the present political structure, the Panchay<strong>at</strong> offices also function as

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