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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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shops being brought down within a few minutes <strong>and</strong> everyone rushing to the nearby<br />

mosque. Thus the mosque is being brought near the workplace <strong>and</strong> the house, with very<br />

important implic<strong>at</strong>ions for the lifestyle of an ordinary Muslim.<br />

Another tendency is also obvious, the growth of sectarianism among the Muslims. The<br />

growth of the Sunni <strong>and</strong> Mujahid groups <strong>and</strong> their subsequent splits has resulted in each<br />

group trying to assert itself through the construction of mosques. The sectarianism has<br />

been another reason for the exponential growth of mosques. For example, Chiramukku<br />

West in Nannambra has three mosques adjacent to each other in a small junction, two<br />

belonging to two Sunni groups <strong>and</strong> one belonging to the Mujahid group. The Sunni<br />

factions have built two mosques close to each other in the same area in alunchodu,<br />

Munniyur. The rivalry between two factions has resulted in many acrimonious situ<strong>at</strong>ions<br />

<strong>and</strong> open conflicts. When we walked through the area, one faction was conducting a<br />

meeting in which invectives were being flung <strong>at</strong> the other faction. Such rivalry has<br />

resulted in increasing the ostent<strong>at</strong>ion of the mosques being built, a fe<strong>at</strong>ure whose social<br />

<strong>and</strong> economic implic<strong>at</strong>ions require careful consider<strong>at</strong>ion.<br />

Corresponding to the spread of the mosques is the spread of the Madrasas. Madrasa<br />

educ<strong>at</strong>ion for children has become an unavoidable compulsive act, <strong>and</strong> there are<br />

madrasas adjoining every mosque <strong>and</strong> there are independent madrasas also. Early<br />

Madrasas were conducted in sheds or old dilapid<strong>at</strong>ed halls, but such madrasas have<br />

become rare, although some of the old halls remain. Many madrasas have shifted to<br />

double-storied buildings, with the same facilities as the modern school. Te factionalism<br />

among the Sunnis is more clearly demonstr<strong>at</strong>ed in the case of the Madrasas, as the rival<br />

factions have their own Madrasa educ<strong>at</strong>ion Boards, <strong>and</strong> once a Madrasa is established or<br />

even planned, there is race to affili<strong>at</strong>e then to one of the educ<strong>at</strong>ion boards, a process th<strong>at</strong><br />

would ensure their commitment to one of the factions.

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