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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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eligious instruction apart from learning a trade, <strong>and</strong> these two could be learnt in the<br />

centers of religious instruction <strong>and</strong> in the workplaces. The st<strong>and</strong>ard discussions of the<br />

history of South Malabar talked of the resistance against Malayalam as ‘aryanezhuthu’,<br />

but the local informants insisted th<strong>at</strong> there was no resistance to their knowledge, but only<br />

th<strong>at</strong> people were not convinced of the relevance of modern school educ<strong>at</strong>ion, <strong>and</strong> the<br />

benefits th<strong>at</strong> their children would gain from <strong>at</strong>tending the school. Sending children to<br />

school meant losing a h<strong>and</strong> in the field or workplace, which parents could not afford.<br />

Now in the background of absence of work <strong>and</strong> increase of dependents it is not surprising<br />

th<strong>at</strong> some parents thought of sending their children to school as a means of opening a new<br />

way of life. Sending girls to schools was unthinkable, not only from the perspective of<br />

social <strong>and</strong> religious restrictions, but also from the general perspective regarding the role<br />

of women as additional household laborers <strong>and</strong> procre<strong>at</strong>ing agents, <strong>and</strong> girls as those<br />

cared for the younger children when the parents were busy elsewhere.<br />

This meant th<strong>at</strong> majority of the popul<strong>at</strong>ion did not receive any educ<strong>at</strong>ion <strong>at</strong> all, or<br />

received educ<strong>at</strong>ion only up to primary level. A substantial number of the older gener<strong>at</strong>ion<br />

even today has only reached up to this level. Those who managed to complete middle<br />

school went on to complete their training <strong>and</strong> became teachers, or joined the Government<br />

service. There were no high schools in the area, <strong>and</strong> one major school nearby was<br />

Umbichi High school <strong>at</strong> Chaliyam, which could be reached only after walking a long<br />

distance <strong>and</strong> using the bo<strong>at</strong> to cross the river. Majority of those who completed middle<br />

schools, even from richer families did not think it worth taking the risk. Of course, the<br />

l<strong>and</strong>lord families sent their children to Calicut, <strong>and</strong> very few of them returned to the<br />

villages. By the middle of 20 th century, new High schools began to emerge, mainly a<br />

string of Government schools, which gradually brought higher educ<strong>at</strong>ion into the area.<br />

There was also an oriental Arabic school, meant for giving educ<strong>at</strong>ion in Arabic, in the<br />

unaided sector.

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