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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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y the early half of 19 th century, <strong>and</strong> Kundoor palli was built slightly l<strong>at</strong>er. Muttichira<br />

was apparently blessed by Sayyid Alawi Thangal of Mamburam, <strong>and</strong> it is believed th<strong>at</strong><br />

the same Thangal laid the found<strong>at</strong>ion of Kunduchenappalli. Thangal is rel<strong>at</strong>ed to<br />

kodinjippalli also <strong>and</strong> did not have any connection with Kundoor palli. Kodinjippalli,<br />

situ<strong>at</strong>ed near the large p<strong>at</strong>am th<strong>at</strong> connects venchali with moriyapp<strong>at</strong>am is a large<br />

traditional structure, which has been renov<strong>at</strong>ed recently, but the old prayer hall (mihrab)<br />

has been retained. The most important function of the mosque is the practice of s<strong>at</strong>yam<br />

cheyyal, by which a person takes an o<strong>at</strong>h in the mosque, <strong>and</strong> any false o<strong>at</strong>h is believed to<br />

incur divine retribution. People of all communities come for this ritual, <strong>and</strong> until recently,<br />

several disputes <strong>and</strong> cases of theft <strong>and</strong> treachery were arbitr<strong>at</strong>ed <strong>and</strong> settled in the<br />

mosque. People coming for getting their problems settled used to make voluntary<br />

don<strong>at</strong>ions earlier. Now, the Management of the mosque charges a fee for this practice.<br />

Muttichirappalli has a more ’Islamic’ architectural form, with minarets <strong>and</strong> dome <strong>and</strong> has<br />

been renov<strong>at</strong>ed recently. The mosque became famous because of the conflict of a group<br />

of Muslims with a local l<strong>and</strong>lord, Thottassiiri Thachchu Panikkar, in 1841 <strong>and</strong> the<br />

intervention of the British on behalf of the l<strong>and</strong>lord, in which eleven mappilas were shot<br />

dead. They are called Muttichira shahids (shuhadakkal) or warriors who died for the sake<br />

of Islam. The Shahids are now vener<strong>at</strong>ed <strong>and</strong> given saintly st<strong>at</strong>us, <strong>and</strong> nerchas are<br />

conducted in their name. The nerchappettis of shahids are maintained in several other<br />

mosques <strong>and</strong> also in individual houses. The dead bodies of the shahids were dragged by<br />

the British soldiers <strong>and</strong> thrown into a pit (kalluvettankuzhi) <strong>and</strong> they were recovered l<strong>at</strong>er<br />

<strong>and</strong> buried in the khabr in the mosque. All this has resulted in the growth of several<br />

myths on the shahids, <strong>and</strong> it is believed even now th<strong>at</strong> the souls of the shahids dem<strong>and</strong><br />

vengeance on the perpetr<strong>at</strong>ors of evil to them.

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