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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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Perunthodu have suffered the same f<strong>at</strong>e. Kundanthodu in Vallikkunnu was reconstructed,<br />

through a mass popular effort during the People’s Planning campaign.<br />

Efforts <strong>at</strong> containing w<strong>at</strong>er-logging do not imply th<strong>at</strong> there is expansion of grain<br />

production in the low-lying regions. Wh<strong>at</strong> we saw was to the contrary. Large areas of the<br />

grain fields have already been converted into coconut gardens, <strong>and</strong> in some places<br />

plantains are grown. Some of the areas were left fallow. Kizhakkepp<strong>at</strong>am in Munniyur<br />

th<strong>at</strong> can be seen from the N<strong>at</strong>ional Highway is a major illustr<strong>at</strong>ion of this transform<strong>at</strong>ion.<br />

The smaller fields, not susceptible to w<strong>at</strong>er-logging were the first to be converted in this<br />

way. The normal process of conversion was apparently as follows. The loose muddy soil,<br />

often mixed with s<strong>and</strong> was dug up from the bed of the grain field <strong>and</strong> small mounds were<br />

cre<strong>at</strong>ed, <strong>and</strong> coconut seeds were planted on the mound. Such converted l<strong>and</strong>s were<br />

actually seen in Kuriyapp<strong>at</strong>am in Vallikkunnu Panchay<strong>at</strong>, Kottanthalapp<strong>at</strong>am in<br />

Parappanangadi Panchay<strong>at</strong>, V<strong>at</strong>akkepp<strong>at</strong>am <strong>and</strong> Thekkepp<strong>at</strong>am in Munniyur Panchay<strong>at</strong>,<br />

Vaikk<strong>at</strong>hup<strong>at</strong>am bordering on Munniyur <strong>and</strong> Peruvallur Panchay<strong>at</strong>s <strong>and</strong> so on. Large<br />

areas in Munniyur p<strong>at</strong>am (called Munniyur chali) have been converted into coconut<br />

plant<strong>at</strong>ions. The most interesting case of such conversions is the area called<br />

nedunparambu, on the way from Parakkadavu to Chuzhali, a large area coming to more<br />

than hundred acres, where conversions of grain fields have been going on for several<br />

decades, which cannot be distinguished from normal parambas except to a trained eye.<br />

The soil of the paramba is clearly th<strong>at</strong> of a p<strong>at</strong>am <strong>and</strong> it was a part of the field called<br />

mullankuzhip<strong>at</strong>am a gener<strong>at</strong>ion back. The area near Nannambra temple, between<br />

Theyyala <strong>and</strong> P<strong>and</strong>imuttam has been converted in to paramba, with no trace of a p<strong>at</strong>am<br />

remaining, except in isol<strong>at</strong>ed p<strong>at</strong>ches. Kizhakke p<strong>at</strong>am in between Muttichira <strong>and</strong>

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