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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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ebellion, n<strong>at</strong>ural calamities <strong>and</strong> epidemics of 1920s <strong>and</strong>1930s , destitution during the II<br />

world war period, <strong>and</strong> gulf migr<strong>at</strong>ions are some such happenings, better described as<br />

serialties as they do not necessarily conform themselves to a single linear time- span.<br />

While such serialties have to be definitely narr<strong>at</strong>ed, but an account of their impact on<br />

socio-<strong>cultural</strong> processes <strong>and</strong> livelihood p<strong>at</strong>terns is a different question altogether.<br />

The existing primary <strong>and</strong> secondary sources illumin<strong>at</strong>e some of the happenings of a<br />

political or ideological n<strong>at</strong>ure mentioned above, but they fail to give sufficient<br />

inform<strong>at</strong>ion on some of them, such as the n<strong>at</strong>ural calamities <strong>and</strong> cholera epidemic.<br />

General inform<strong>at</strong>ion on the p<strong>at</strong>terns of l<strong>and</strong>holdings, inform<strong>at</strong>ion on different forms of<br />

occup<strong>at</strong>ion, inform<strong>at</strong>ion on educ<strong>at</strong>ion, health, <strong>cultural</strong> forms, caste, religion etc., are<br />

available, but the inform<strong>at</strong>ion is mainly intended as revenue st<strong>at</strong>istics, inform<strong>at</strong>ion on law<br />

<strong>and</strong> order, activities of the st<strong>at</strong>e such as public works, which are definitely important, but<br />

insufficient for underst<strong>and</strong>ing socio-<strong>cultural</strong> processes th<strong>at</strong> shape the livelihood p<strong>at</strong>terns.<br />

At the same time st<strong>and</strong>ard forms of social analyses, such as field surveys, particip<strong>at</strong>ory<br />

modes <strong>and</strong> interviews cannot take us much further than a few gener<strong>at</strong>ions <strong>at</strong> best. Hence,<br />

discovery of the rel<strong>at</strong>ions between past <strong>and</strong> the present, in a micro-historical context<br />

remains a problem.<br />

A local history movement has been gradually developing in Kerala in recent years. A<br />

number of enthusiasts were collecting <strong>and</strong> publishing historical inform<strong>at</strong>ion on villages,<br />

towns <strong>and</strong> sometimes larger regions. Many such works have provided useful inform<strong>at</strong>ion,<br />

but are often mixed with myth <strong>and</strong> legend, <strong>and</strong> sometimes guilty of fanciful<br />

constructions. Writing local histories were <strong>at</strong>tempted more seriously in the background of<br />

the people’s planning campaign, <strong>and</strong> during the last few years a number of local histories<br />

have been published. They were mainly <strong>at</strong>tempts <strong>at</strong> writing histories of Panchay<strong>at</strong>s <strong>and</strong><br />

sometimes Districts. History of Kasargod District, Histories of Vaniyamkulam (<br />

Palakkad) Pilicode( Kasargod), Avinisseri( Trissur), Valayanchirangara(Ernakulam)

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