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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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existed until recently, is loc<strong>at</strong>ed in the road from Pal<strong>at</strong>hingal/pallippadi to Kakkad. From<br />

there a road proceeds to Kundoor <strong>at</strong>hani, <strong>and</strong> this road intersects another road, from<br />

Venniyur to Tanur. <strong>Tirurangadi</strong> market is also close to Kadalundi River, so th<strong>at</strong> goods<br />

brought by means of bo<strong>at</strong>s <strong>and</strong> chang<strong>at</strong>ams can also reach there. The original market<br />

centre of Parappanangadi, also called angadi, lies close to the sea, closer than the present<br />

Parappanangadi. The road from Kadalundi nagaram proceeds via this angadi to Tanur<br />

<strong>and</strong> Tirur, <strong>and</strong> is called Tipu Sultan Road. The angadi has thus access to both sea route<br />

<strong>and</strong> l<strong>and</strong> route <strong>and</strong> goods brought through Kadalundi River also reaches there.<br />

Kott<strong>at</strong>hangadi lies in the route from Chemmad to Tanur, <strong>and</strong> there are roads leading to<br />

parts of Kodinji from this angadi. Some of the areas where market places have developed<br />

appear to have had a large tree such as a pipal or a mango tree, which probably provided<br />

an intersecting point, <strong>and</strong> which also provided the necessary shade for the peddler to take<br />

rest <strong>and</strong> also sell his wares. Koottumoochi in Kodakkad, several places called<br />

moochikkal, for example in Peruvallur <strong>and</strong> p<strong>and</strong>imuttam in Nannambra point to the<br />

existence of mango tree <strong>and</strong> places like Theyyalinkal, Alinchodu, Alunkadavu, Alungal<br />

point to the existence of a papal tree. Such places were not obviously angadis but were<br />

resting places which could become centers of exchange. Similarly there are several places<br />

with the name <strong>at</strong>hani, where stone pl<strong>at</strong>forms for keeping head loads or cartloads <strong>and</strong><br />

taking rest can still be found. All the <strong>at</strong>hanis are en route to an angadi or along a major<br />

road which acted as a trade route. For example there are <strong>at</strong>hanis in Kundoor <strong>and</strong><br />

p<strong>and</strong>imuttam along the road to Tanur. There is an <strong>at</strong>hani in Velimukku en route from<br />

Kakkad to Chelari. Another <strong>at</strong>hani lies in the road from Kadalundi nagaram to<br />

Parappanangadi. These resting places of old have developed into minor market centers.<br />

There are of course some places where <strong>at</strong>hanis seem to have existed, such as<br />

Vaikk<strong>at</strong>hupadam near Chelari, Pappanur near padikkal <strong>and</strong> in the route from

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