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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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The impact of the new political form<strong>at</strong>ion <strong>and</strong> institutions was not immedi<strong>at</strong>ely visible.<br />

The condition of the people remained miserable <strong>and</strong> they were oppressed by l<strong>and</strong>lordism<br />

as well as the socio-economic effects of war. However, one change was visible,<br />

th<strong>at</strong> of the emergence of new social groups. A new group of merchants were prospering<br />

in the war conditions, making use of the scarcity of essential commodities <strong>and</strong> soaring<br />

prices, <strong>and</strong> also by entering into arrangements with the merchants in Calicut, Coimb<strong>at</strong>ore<br />

<strong>and</strong> other places. The rise of these merchants was important <strong>cultural</strong>ly also, as they<br />

financed the madrasas <strong>and</strong> y<strong>at</strong>heem khanas th<strong>at</strong> were being set up. An educ<strong>at</strong>ed elite was<br />

gradually developing, who studied in Calicut <strong>and</strong> other neaby towns, bringing along with<br />

them new ideas, both religious <strong>and</strong> secular. People were migr<strong>at</strong>ing to other parts of India<br />

<strong>and</strong> outside in search of opportunities, <strong>and</strong> they were beginning to bring their savings. A<br />

number of people also joined the army during war time, <strong>and</strong> they stood the chance of<br />

getting opportunities as ex-servicemen.<br />

Early years of Independence<br />

India’s independence was greeted with a lot of enthusiasm, while partition cre<strong>at</strong>ed its<br />

own tremors in the region. People shouted slogans for Pakistan, <strong>and</strong> when the opportunity<br />

came for migr<strong>at</strong>ion, some people migr<strong>at</strong>ed. According to one informant, about 200<br />

people migr<strong>at</strong>ed from the area of Kundoor. Apparently, the cause of the migr<strong>at</strong>ion was<br />

the search for better livelihood <strong>and</strong> opportunities, r<strong>at</strong>her than any n<strong>at</strong>ional <strong>and</strong> religious<br />

feeling. It was not the well to do people who were migr<strong>at</strong>ing, <strong>and</strong> many of them returned,<br />

when they found th<strong>at</strong> the opportunities were limited there <strong>and</strong> also because they were<br />

forced to be separ<strong>at</strong>ed from their families who were Indian citizens. The fact th<strong>at</strong> the<br />

families were left here in many cases showed th<strong>at</strong> they were looking for better<br />

opportunities. One ex-serviceman remembered th<strong>at</strong> he was serving in Karachi when India<br />

became independent. Those in the service were given the choice of citizenship in

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