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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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possibly the sea could enter <strong>and</strong> worship there <strong>and</strong> offer clay figurines of dogs <strong>and</strong> other<br />

animals to the deity. A large number of figurines were lying sc<strong>at</strong>tered around in the area.<br />

The thara <strong>and</strong> manadapam of the kavu also have a number of figurines carved on to them.<br />

Near Urak<strong>at</strong>h house in kundoor-theyyala road, a few idols <strong>and</strong> pieces of an ab<strong>and</strong>oned<br />

kavu was discovered while digging a well. The idol believed to be th<strong>at</strong> of bhagav<strong>at</strong>hi has<br />

been kept in the urak<strong>at</strong>h house.<br />

The religious spaces outlined above still remain significant in the daily life of the people<br />

of the region. As mentioned above, a number of mosques have been constructed in recent<br />

times, <strong>and</strong> a number of temples <strong>and</strong> kavus have been renov<strong>at</strong>ed or in the process of<br />

renov<strong>at</strong>ion. Our walking showed th<strong>at</strong> a few churches have also been built such as the<br />

St.Joseph’s church, Orthodox Church <strong>and</strong> Marthoma church as well as the Chavara<br />

<strong>cultural</strong> center all in the Thenhippalam Panchay<strong>at</strong> ( Chavara Centre is technically in<br />

Chelembra Panchay<strong>at</strong>). There is an older Basel mission church in Parappanagadi. All<br />

these together imply the existence of a sacred l<strong>and</strong>scape which is fairly well-knit <strong>and</strong> able<br />

to play a significant role in the daily life of the inhabitants of the area.<br />

Secular Public Spaces<br />

The public spaces are not purely religious ritual spaces alone. Market centers have been<br />

the abodes of other forms of ‘secular’ public organiz<strong>at</strong>ions, the evidence for which could<br />

be seen everywhere in the field area. Apart from th<strong>at</strong> there are a number of educ<strong>at</strong>ional<br />

<strong>and</strong> health institutions <strong>and</strong> also a number of <strong>cultural</strong> centers. The schools are probably the<br />

most significant among them. There is very little evidence today of traditional learning<br />

centers. There is some evidence th<strong>at</strong> ezhuthupallis existed in areas like Thenhippalam <strong>and</strong><br />

Vallikkunnu. For example, the family named Modappilassery used to run an<br />

Ezhuthuppalli in a place called Ankaparamba, which has grown into the present Lower<br />

Primary school <strong>at</strong> Koyappa in Thenhippalam. Kalaritharas survive in some of the

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