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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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they received was being used to buy the products available in the market there, brought<br />

obviously though the railroads. This also meant th<strong>at</strong> once the goods brought from the<br />

rural areas were no longer in dem<strong>and</strong>, the kadavus <strong>and</strong> the rural Chanthas had to decline.<br />

The picture drawn so far has been one of stagn<strong>at</strong>ion, <strong>and</strong> the picture may have been a<br />

little overdrawn <strong>and</strong> require further examin<strong>at</strong>ion. It is possible to draw one conclusion<br />

from the above observ<strong>at</strong>ions. The agrarian change brought about by the British resulted in<br />

siphoning off about one–third of the produce as revenue by the British, <strong>and</strong> their<br />

economic policies in general resulted in the decline of local trade <strong>and</strong> exchange, <strong>and</strong><br />

facilit<strong>at</strong>ed the appropri<strong>at</strong>ion of the local products by the growing urban centers such as<br />

Calicut under the regul<strong>at</strong>ory devices of British Colonialism If there has been expansion of<br />

cultiv<strong>at</strong>ion <strong>and</strong> increase in agri<strong>cultural</strong> production , th<strong>at</strong> was compens<strong>at</strong>ed by the new<br />

forms of exploit<strong>at</strong>ion by the Colonial St<strong>at</strong>e. The lot of the ordinary people was possibly in<br />

the medieval milieu, but th<strong>at</strong> misery continued <strong>and</strong> even exacerb<strong>at</strong>ed under the Colonial<br />

era. It is in this background th<strong>at</strong> we have to examine social <strong>and</strong> political changes taking<br />

place in the <strong>Tirurangadi</strong> region during this period.<br />

L<strong>and</strong> rel<strong>at</strong>ions<br />

As we saw earlier, the l<strong>and</strong>lords th<strong>at</strong> established themselves in the medieval milieu<br />

continued as a powerful group of l<strong>and</strong>ed proprietors under the ‘rule of property’ by the<br />

British. This meant th<strong>at</strong> despite the legal specific<strong>at</strong>ions introduced by the British, a large<br />

part of the customary privileges enjoyed by the lords continued unab<strong>at</strong>ed, <strong>and</strong> they might<br />

have extracted the same dues <strong>and</strong> exercised the same privileges in the rural areas. During<br />

the end of eighteenth century itself, there is a complaint by the settlers of Puthen theru<br />

<strong>and</strong> Pazhay<strong>at</strong>heru in Parappanangadi th<strong>at</strong> the raja of Parappanad was collecting dues for<br />

Onam <strong>and</strong> vishu, although such a practice was forbidden by the Government (Logan,<br />

1879; 342) The saliyas of the two therus were organized, <strong>and</strong> this is an indic<strong>at</strong>ion th<strong>at</strong>

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