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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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The growth of the religious space has interestingly corresponded to the growth of other<br />

forms of services. Hence, it should not be tre<strong>at</strong>ed on the same way as the form of<br />

religiosity, p<strong>at</strong>ronized by the ‘traditional intellectuals’ in the earlier period. Instead of<br />

intellectuals, there are powerful organiz<strong>at</strong>ions or groups p<strong>at</strong>ronized by the public,<br />

particularly people who have reserve finances. ‘Intellectuals’ such as religious speakers<br />

of various denomin<strong>at</strong>ions are simply p<strong>at</strong>ronized by these organiz<strong>at</strong>ions. The mosques,<br />

madrasas, <strong>and</strong> other charitable organiz<strong>at</strong>ions of the Muslims are all under such<br />

organiz<strong>at</strong>ions. Christian denomin<strong>at</strong>ional organiz<strong>at</strong>ions are not different. We have<br />

churches established by Basel Mission <strong>at</strong> Parappanangadi, Mar Thoma church Orthodox<br />

Church <strong>and</strong> Roman C<strong>at</strong>holic Church <strong>at</strong> Thenhippalam, <strong>and</strong> a Chavara <strong>cultural</strong> centre,<br />

technically <strong>at</strong> Chelembra panchay<strong>at</strong>, but c<strong>at</strong>ering to the same region. The organiz<strong>at</strong>ional<br />

links of the Hindu temples are not obvious, but increasingly they are coming under the<br />

influence of Kshetra samrakshana samiti. The influence of organiz<strong>at</strong>ions led by Godmen<br />

like S<strong>at</strong>ya sai baba <strong>and</strong> M<strong>at</strong>a Amrithan<strong>and</strong>a mayi can be seen in middle class areas, not<br />

rel<strong>at</strong>ed any particular temple <strong>and</strong> conducting their Bhajans <strong>and</strong> discourses in individual<br />

houses <strong>and</strong> public places, such as the school premises. Similarly, Jama<strong>at</strong> –e-Islami <strong>and</strong><br />

Tabligh-i-jama<strong>at</strong> have been functioning independently. The influence of RSS <strong>and</strong> VHP is<br />

clear in several areas.<br />

Gulf migr<strong>at</strong>ions<br />

Growth of the services, along with the spread of commerce, which we have outlined,<br />

brings us to the other crucial fe<strong>at</strong>ure in the changes taking place in the region, the impact<br />

of the remittances from the gulf. We saw th<strong>at</strong> migr<strong>at</strong>ion to the gulf was not the first form<br />

of out –migr<strong>at</strong>ion in the region, <strong>and</strong> there is reason to think th<strong>at</strong> the impact of the gulf<br />

remittances was not substantial before the seventies. Memories of the people show th<strong>at</strong><br />

there were people who reached the gulf even in earlier times, mostly after reaching

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