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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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growth of coir processing might have improved the condition of laborers working in the<br />

area. But, as pointed out earlier, coir processing rarely progressed beyond a household<br />

enterprise, <strong>and</strong> hence, the social mobility of the coir workers was not sufficient to bring<br />

about the change th<strong>at</strong> took place in, for example, in the Alappuzha region.<br />

Other calamities<br />

Other h<strong>and</strong>icaps also emerged during the post-rebellion period. About ten years after the<br />

rebellion, the area was hit by a cyclone, one of the few to hit the Kerala Coast during<br />

recent times. The cyclone was sufficiently ferocious, as it destroyed considerable<br />

property, but according to memory of people, claimed no lives. People remember being<br />

woken up in the night by the thundering hiss of the cyclone, which uprooted a number of<br />

trees in the parambas; destroyed buildings <strong>and</strong> the sea lashed up <strong>and</strong> devoured a<br />

substantial part of the coastal area. Although no lives were lost, it took quite a while for<br />

the people to recover the losses sustained during the cyclone. The cyclone seems to have<br />

reinforced the belief p<strong>at</strong>terns among the people, as some of them sincerely believed th<strong>at</strong><br />

they were protected from the cyclone by divine intervention, <strong>and</strong> the loss of property was<br />

the punishment they received for their sins.<br />

During 1940s there was a major bout of cholera. Cholera <strong>and</strong> other epidemics were not<br />

new to the area, as there were other <strong>at</strong>tacks of the epidemic during 19 th century. But the<br />

cholera was the most ferocious in the memory <strong>and</strong> traditions of the people of the region.<br />

People remembered entire areas in <strong>Tirurangadi</strong>, Parappanangadi <strong>and</strong> Nannambra filled<br />

with corpses, <strong>and</strong> the impact of the <strong>at</strong>tack on other parts also was equally severe. In many<br />

areas corpses were lying about with no one to <strong>at</strong>tend to them <strong>and</strong> people dreaded coming<br />

anywhere near them. In many places people evacu<strong>at</strong>ed en masse to interior parts.<br />

However, there were bold people in several areas who undertook to bury the corpses<br />

single h<strong>and</strong>edly. In Pal<strong>at</strong>hinkal, there was a grameena yuvasangham who undertook the

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