15.06.2013 Views

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

we saw earlier, the area was politically under the Samuthiri <strong>and</strong> economically subject to<br />

the dominance of Calicut. However, the dominance of Calicut was declining by the<br />

beginning of eighteenth century, through a process th<strong>at</strong> has been discussed by historians<br />

such as Ashin Dasgupta. (Dasgupta, 1967). Marts such as Parappanangadi were<br />

becoming powerful, <strong>and</strong> along with other centers such as Chiliasm <strong>and</strong> Tanner,<br />

apparently formed a trade network along the coast. Kadalundi River became a busy zone<br />

both for movement of the people <strong>and</strong> transport of commodities. This process seems to<br />

have encouraged further migr<strong>at</strong>ions, including Muslims <strong>and</strong> also Tamil Chettiars <strong>and</strong><br />

Saliyas There are several stories of Chettiars coming <strong>and</strong> settling in the area, primarily as<br />

cloth merchants. There is a Chettiarmad near the University <strong>and</strong> Chettippadi in<br />

Parappanangadi. We do not know much about the first, <strong>and</strong> Chettippadi was built by<br />

chettiars who came <strong>and</strong> settled as cloth traders. Close to the market <strong>at</strong> Chettippadi there<br />

are two weaver’s streets, the Pazhaya theru <strong>and</strong> the Puthen theru, which are occupied by<br />

the descendants of migrant Saliya settlers. There is a field in P<strong>and</strong>imuttam in Nannambra,<br />

which was apparently owned by a Chettiar. These migr<strong>at</strong>ions <strong>and</strong> settlements show th<strong>at</strong><br />

the area was steadily growing into a commercial centre, a process in which Muslims<br />

played the major role, but others were gradually following suit.<br />

The Thangals of Mamburam<br />

It is in this context th<strong>at</strong> we have to underst<strong>and</strong> the changed th<strong>at</strong> were taking place on the<br />

eve of the British conquest. One significant event, though little noticed <strong>at</strong> the time was<br />

the migr<strong>at</strong>ion of the family of Sayyid Sheikh Jifri from Hadramaut in Yemen. The family<br />

was apparently, one of the Sayyid families th<strong>at</strong> made their way to Calicut <strong>and</strong> Quil<strong>and</strong>y<br />

from Yemen. The family called Ba Alawi, first l<strong>and</strong>ed in Calicut, <strong>and</strong> after a short stay<br />

there, moved to Mamburam on the banks of Kadalundi River, <strong>and</strong> not far away from the<br />

market center of <strong>Tirurangadi</strong> during the first half of eighteenth century. Mamburam

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!