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Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

Socio-cultural Processes and Livelihood Patterns at Tirurangadi - CDS

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not from the returns th<strong>at</strong> it is able to gener<strong>at</strong>e, but from its adaptability to the environment<br />

<strong>and</strong> its ability to gener<strong>at</strong>e sustainable livelihood p<strong>at</strong>terns. The historical experience of<br />

<strong>Tirurangadi</strong> shows th<strong>at</strong> the region has known a blend of two forms of production based<br />

on the paramba <strong>and</strong> the p<strong>at</strong>am, identified in the earlier records as wetl<strong>and</strong> <strong>and</strong><br />

garden.Paramba used to produce fruits, roots, vegetables, grains like chama, sesamum<br />

<strong>and</strong> the modan rice, pulses like green gram, horse gram, <strong>and</strong> black gram, as well as<br />

pepper, ginger, areca, coconut <strong>and</strong> betel. Wetl<strong>and</strong>s which produced paddy were more or<br />

less monoculture, but the number of crops taken <strong>and</strong> the crop rot<strong>at</strong>ion varied. Fishing <strong>and</strong><br />

c<strong>at</strong>tle rearing existed, but fishing was concentr<strong>at</strong>ed along the coast <strong>and</strong> river banks, apart<br />

from occasional Min nay<strong>at</strong>tu in the challis. There is evidence th<strong>at</strong> both these forms were<br />

productive as the loamy soil on which the parambas were loc<strong>at</strong>ed <strong>and</strong> the alluvial soil on<br />

which the wetl<strong>and</strong>s were to be found were fertile, abetted by the heavy veget<strong>at</strong>ion <strong>and</strong> the<br />

silt <strong>and</strong> debris th<strong>at</strong> were brought by the river as well as the streams. The obvious villains<br />

which brought misery to the people were l<strong>and</strong>lordism <strong>and</strong> the policies of the st<strong>at</strong>e,<br />

whether the naduvazhis or British Colonialism. Hence, with the l<strong>and</strong> reforms <strong>and</strong> the<br />

redistribution of the l<strong>and</strong> among the actual l<strong>and</strong>holders <strong>and</strong> cultiv<strong>at</strong>ors the condition of<br />

the l<strong>and</strong>holders should have improved <strong>and</strong> agri<strong>cultural</strong> production sustainable.<br />

The actual experience of the people can be summarized from the available figures of the<br />

people involved in agriculture:<br />

Panchay<strong>at</strong><br />

Table LXXII (Main workers alone)<br />

Agri<strong>cultural</strong> classes-1981 Agri<strong>cultural</strong> classes-2001 %ge vari<strong>at</strong>ion<br />

cultiv<strong>at</strong>ors labourers total Cultiv<strong>at</strong>ors laborers total cultiv<strong>at</strong>o<br />

rs<br />

laborers<br />

Vallikkunnu 324 1205 1529 239 403 642 -26.33 -58.01<br />

Thenhippalam 401 941 1342 169 569 738 --57.86 -39.53<br />

Peruvallur 617 1421 2038 349 657 1006 -43. 43 -53.76

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