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63 CONTRAST AND SUBSTITUTION<br />

Items which contrast are, by definition, in a paradigmatic relationship with<br />

each other (see section 7), although we tend to call (1) a paradigm, where we<br />

see the relationship between morphological elements, but not (2), where we see<br />

the relationship between phonological elements.<br />

(1) dominus<br />

domine<br />

dominum<br />

dominī<br />

dominō<br />

dominō<br />

(2) pli�t<br />

bli�t<br />

fli�t<br />

sli�t<br />

kli�t<br />

Contrast, based on substitution, is one of the fundamental notions of linguistics.<br />

We can see it as being based on the notion from information structure<br />

that there can be no meaning unless there is contrast: if you have no choice as<br />

to what to say, what you say doesn’t mean anything. (Though if we want to be<br />

picky we can point out that there is always the option of saying nothing, and<br />

that saying something predictable may nevertheless have affective social value.)<br />

This is what underlies Saussure’s (1969 [1916]: 166) famous dictum ‘dans la<br />

langue il n’y a que des différences’, usually translated into English as ‘in language,<br />

only the differences count’. Those important differences are the contrasts.<br />

There are also differences which do not count: the different kinds of [l]<br />

sound or the different ways of marking past tense in English which are distinguishable<br />

but not contrastive. We could perhaps rephrase Saussure: we cannot<br />

have language without differences, but some of the observable differences are<br />

not important for the system, while others are crucial. Languages depend on<br />

contrast.<br />

Reference<br />

Saussure, Ferdinand de (1969 [1916]). Cours de linguistique générale. Paris: Payot.

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