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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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109<br />

agnosticism.""4 Yet his writings express his strong<br />

hope for universal salvation. Through Jesus' death on<br />

the cross, God defeated the force of evil. Although God<br />

has resolved the problem of eternity, natural man,<br />

unaware of grace, alienates himself from the loving God<br />

by his disobedience. God created man for perfect<br />

fellowship with him, but man, through sin, cuts himself<br />

off from God. God's love remains unchanged. God has no<br />

wish to punish sinners, but they punish themselves by<br />

breaking their relationship with God. '3 Man, outside<br />

fellowship with God, moves even farther from God.<br />

In this state, man knows little but misery. He<br />

knows the constant effects of sin which "tormented the<br />

conscience, . . . brought the will into abject slavery,<br />

. destroyed fellowship with God, . . . hardened the<br />

heart, and blinded the ludgment, and warped the moral<br />

sense, . . . destroyed life itself."<br />

In response to those needs, preaching proclaims<br />

forgiveness, strength. and hope. As man becomes aware<br />

of, and believes in, God's grace, God transforms his<br />

being. Life becomes new. Rather than moving away from<br />

God in sin, the believer grows toward Christ in loving<br />

discipleship.<br />

Rudolf Bultmann portrays natural man in strong,<br />

negative terms. Man is a self—assertive rebel living an<br />

inauthentic life, incapable of achieving authenticity by<br />

his own efforts. 7 In himself, man has no freedom to<br />

turn himself around. His past determines his present

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