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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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309<br />

sources. Vital preaching emanates, most likely, from a<br />

person in existential contact with God, the Source behind<br />

the sources. As faith goes beyond merely the mind, so<br />

does preaching, and, thus, preparation for<br />

preaching. 1144 (The preacher who merely repeats<br />

material from the sources often becomes trite or<br />

meaninglessly academic.)<br />

Because of the personal nature of the God-man<br />

encounter, neither the preaching lecturer nor any other<br />

person can directly inculcate spirituality. But, it is<br />

possible to teach (and essential for the students to<br />

learn) the practices which promote personal spiritual<br />

growth. Likewise, the preaching lecturer (and to a<br />

greater extent, the college community as a whole) can<br />

encourage the formation of worship habits which bring the<br />

student into personal contact with God.<br />

The following quotations from college-published<br />

material (from a wide spectrum of denominational and<br />

theological settings), which lecturers provided along<br />

with their survey responses reveal ways this principle is<br />

implemented.<br />

The weekly pattern of prayer and worship is a<br />

vital part of the community, and reflects the<br />

College's blend of tradition and radicalism.<br />

Worship based on catholic spirituality is<br />

cherished, but this is combined with a freedom<br />

which allows students to develop different<br />

forms of worship to fit varying circumstances<br />

and places of worship. The aim is that<br />

students should develop their prayer and<br />

spiritu lity, and also learn more of the<br />

meaning and ordering of worship. This, it is<br />

hoped, will equip them to deepen their worship<br />

and prayer life. . . .

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