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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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39<br />

Spirit. (The Trinity forms a central point in Barth's<br />

theology.)<br />

As God by human thought is unknowable; so by human<br />

power, He is uncontrollable. "God cannot be enclosed in<br />

any human concept; he lives and acts by his own sovereign<br />

power." 4 In man's fallen state, the gulf between God<br />

and man was, from man's perspective, uncrossable. But<br />

God took the initiative and came to us. As Barth wrote,<br />

"If we say 'God with us,' we mean that which has no<br />

ground or possibility outside itself, which can In no<br />

sense be explained in terms of man and his situation, but<br />

only as knowledge of God proceeding from God, as free<br />

undeserved grace."7<br />

In his sovereignty, God could reveal himself to the<br />

world through any method. But, according to Barth, God<br />

has chosen three primary forms in which to speak his<br />

Word.<br />

God's act of revelation was in the God-man Jesus<br />

Christ. In this non-repeatable event of history and<br />

revelation, God placed himself in human form, in the<br />

person of Jesus of Nazareth.<br />

God was with us, with us His enemies, with us<br />

who were struck and shattered by His wrath.<br />

God was with us, with the reality and<br />

completeness with which God does what he does;<br />

He was with us as one of us. . . . What was the<br />

deepest depth of our plight was first revealed<br />

when it was there and then illumined by the<br />

glory of the Lord . . . so that . . . He might<br />

take the power from death and bring life and<br />

imperishable being to light.°<br />

Jesus revealed true humanity and divinity.

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