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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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blessing on the status quo, and make preaching irrelevant<br />

and unnecessary.<br />

Yet, within Fosdick's great strength lies weakness.<br />

Fosdick himself admitted a potential flaw in preaching<br />

which begins with people's felt needs. This plan<br />

excludes many sermons contemporary man needs to hear, but<br />

with which he senses no immediate identity.3<br />

A second flaw also arises directly out of Fosdick's<br />

preaching strength. Fosdick sought to move people closer<br />

to the example of Jesus Christ. However, one might<br />

question whether Fosdick's theology offers a power strong<br />

enou gh to actualize that ideal. One might question<br />

whether Jesus, the model, is adequate without Christ, the<br />

Saviour. Fosdick believed in the sufficiency of Jesus as<br />

the perfect exemplar, yet perhaps he over—idealized the<br />

natural state of man. underestimatin g man's need and<br />

God's provision of grace.<br />

B. RUDOLF BULTMANN<br />

Rudolf Bultmann's preaching called for present<br />

decision. He believed that the recipients of preaching<br />

could not affect either past or future events in their<br />

lives. Only the present moment is available for<br />

effective action. Therefore, preaching should focus on<br />

the present.<br />

Based on this premise, questions such as the<br />

following characterize Bultmann's preaching theology:<br />

'Will you at this moment forsake all visible security and<br />

cling only to the unseen God? Will you give up your

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