Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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401 St. Andrew Press, 1966. Karl Barth / Rudolf Bultmann: Letters 1922-1966. Edited by Bernd Jaspert. Translated and edited by Geoffrey W. Bromiley. Edinburgh: T. & T. Clark, 1982. The Knowledge of God and the Service of God according_to the Teaching of the Reformation. Translated by J.L.M. Haire and Ian Henderson. London: Hodder and Stoughton, 1938. "No." In Natural Theology. Translated by Peter Fraenkel. London: Centenary Press, 1946. "On Systematic Theology." Translated by Terrence N. Tice. In Scottish Journal of Theology. 14(March, 1961):225-28. Prayer and Preaching. Translated by B.E. Hooke. London: SCM, 1964. "Rudolf Bultmann--An Attempt to Understand Him." In H.W. Bartsch, ed. Kerygma and Myth. Volume II. Translated by R.H. Fuller. London: SPCK, 1962. p. 83-132. "A Theological Dialogue." In Theoloay Today. 19(July, 1962):171-77. Theoloay and Church. Translated by Louise P. Smith. London: SCM, 1962. The Word of God and the Word of Man. Translated by Douglas Horton. London: Hodder and Stoughton, 1928. SECONDARY SOURCES Andrews, James. Berkouwer, G.C. Karl Barth. Karl Barth. St. Louis: Herder, 1969. The Triumph of Grace in the Theology of London: Paternoster, 1956. Bloesch, Donald G of Salvation . Jesus Is Victor' Karl Barth's Doctrine Nashville: Abingdon, 1976. Bowden, John. Karl Barth: Theoloaian. London: SCM, 1983. Bromiley, Geoffrey W. An Introduction to the Theology of Karl Barth. Grand Rapids, Michigan: Eerdman's, 1979. Come, Arnold B. An Introduction to Barth's Doamatics for Preachers. London: SCM, 1963. Hartwell, Harbert. The Theology of Karl Barth. London: Duckworth, 1964.
402 Mackintosh. H.R. Types of Modern Theology. London: Nisbet, 1937. Thompson, John. Christ in Perspective: Christological Perspectives in the Theology of Karl Barth. Edinburgh: St. Andrews Press, 1978. Torrance, Thomas. Karl Barth: An Introduction to His Early Theolooy 1910-31. London: SCM, 1962. For further bibliography on Barth, see Manfred Kwinan, ed. Index to Literature on Barth, 33onhoeffer, and Bultmann. Basel: Friedrich Reinhardt, 1977. TILLICH PRIMARY SOURCES "Autobiographical Reflections." In Charles Kegley and Robert Bretall. ed. The Theoloay of Paul Tillich. New York: Macmillan, 1952. p. 3-22. Biblical Religion and the Search for Ultimate Reality. London: Nisbet, 1955. Christianity and the Encounter of the World Religions. New York: Columbia University Press, 1963. "Communicating the Christian Message Today." In Episcopal Overseas Mission Review. 6(1960):23-26, 51-53. "Communicating the Gospel." In Pastoral_Psycholoay. 7(3une 1956):10-15. Dynamics of Faith. London: George Allen and Unwin, 1957. The Eternal Now. London: SCM, 1963. "Foreward." In Martin Kahler. The So-Called Historical Jesus and the Historic, Biblical Christ. Translated by Carl E. Braaten. Philadephia: Fortress Press, 1964. "How We Communicate the Christian Message." In New Christian Advocate. 3(1959):12-17. The Interpretation of History. Translated by N.A. Rasetzki and Elsa L. Talmey. New York: Scribner's, 1936. Perspectives on Nineteenth and Twentieth Century_Protestant Theology. London: SCM, 1967. "The Present Theological Situation in the Light of the Continental European Development." In Theology Today. VI(October, 1949):299-310.
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AN ANALYSIS OF THE EFFECT OF CONTRA
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ABSTRACT This study examines the ef
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ACKNOWLEDGEMENTS I would like to of
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II. 'Objective'/'Subjective' Lectur
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CHAPTER ONE INTRODUCTION On any giv
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matches the order in which I undert
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theological or ecclesiastical group
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one of seven groups, in accordance
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enables a legitimate comparison. 3.
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11 thesis of the study, that a lect
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13 within the dissertation as a who
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15 Church required him to leave the
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17 If the problems of the people pr
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19 follows: "He [Jesus] is unique.
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21 within the "transient phrasings"
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23 (A discussion of Fosdick's thoug
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25 Emerson Fosdick. II. RUDOLF BULT
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27 where man reaches the perfection
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29 God's "salvation" 21 and "justif
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31 kerygma, which confronts me in m
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33 option of standing aloof. Having
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35 "analogical." Yet, "God's love a
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37 but particularly at this step, t
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39 Spirit. (The Trinity forms a cen
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41 become revelation. Human words,
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43 revelation has already taken pla
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45 to future revelation, both the W
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47 and to whom he preaches, the pre
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49 6. Avoid allegorizing. This lead
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51 the greatness and the pain of be
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53 harmoniously interact with his e
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55 realizes his own utter helplessn
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57 transforming message only in so
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59 faith and doubt within the Chris
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61 2. Experience of the Ultimate in
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63 writers of the New Testament ann
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65 . All the benefits of the death
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67 As the preacher proclaims God's
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69 message. The preacher knows the
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71 close of the nineteenth century,
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73 man who does not accept the Chri
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75 things that man has never done,
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77 Sovereign Work of the Holy Spiri
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79 theology, and church history." (
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81 ceased thinking like a physician
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83 "If human beings in their concre
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85 Universal revelation and histori
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87 Scripture gains its authority in
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89 moral principles." On the other
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91 Within this world of diverse set
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93 approximates a traditional 'cons
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95 The very heart of the atonement
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97 God had already redeemed them, r
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99 intervention of Jesus Christ, al
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101 II. SOURCE--INSPIRATION In what
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103 prophets and apostles." God sel
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105 recorded words of Scripture are
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107 Revelation is, therefore, the w
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109 agnosticism.""4 Yet his writing
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111 proper center, now offers great
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113 necessarily a forgiveness of pa
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115 And Bultmann repeatedly emphasi
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117 importantly, the life of Jesus
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119 continuum of purpose, Tillich s
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121 Because of his sinful nature, m
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123 While the basic message thus re
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125 more specifically, its preachin
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127 In Fosdick's mind, sermons spra
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129 God also revealed himself in Sc
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131 the Word of God changes the foc
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133 4. the "existential reception o
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135 A. HARRY EMERSON FOSDICK Harry
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137 anxieties, your efforts to cont
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139 Similarly, the objectivity of G
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141 Lordship destroys anxiety and b
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143 truth, but the human spokesman
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145 is not mere duty, but the excit
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147 describes the core of twentieth
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149 said, with varying degrees of e
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151 order to attempt his task, the
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153 A study of the twelve consensus
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155 entire theological education an
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157 theology does not preclude the
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159 Table 4.1 HF RB KB PT JS LJ KR
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161 'subjective'.) Before going on,
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163 preaching in academic instituti
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165 statements, as times change, re
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167 The 'objectivity' or 'subjectiv
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169 colleges. 'Non—herald' theolo
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171 relation to man's present possi
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173 to preach the truth. 2 Each gav
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175 consideration is also given to
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177 Evaluation: At its worst, teach
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179 D. RUDOLF BULTMANN Strength: Th
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181 FURTHER DISTINCTIVE Universal S
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CHAPTER FIVE ANALYSIS OF THE SURVEY
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185 question in terms of different
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187 Table 2 Lecture content relatin
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189 Table 5 The Bible 73.5% Himself
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191 Table 8 Colleges with an organi
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193 Table 9 Direct interaction curr
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195 theologian(s) with whom they id
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197 Table 16 Survey question 7--Def
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199 As stated above, chapter four p
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201 Fosdick as theologians with who
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203 presentation of the message (an
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205 lecturers more frequently ask t
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207 field of theology, or the broad
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209 complete statistical comparison
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211 Table 31 Survey question 9--Pre
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213 settings where the theology of
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215 content and interpretation (tab
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217 Another 'Stewart lecturer', tho
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219 32--'relevance'; 33--'classroom
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221 d. "Speaking which teaches and
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223 Survey question 12--Hermeneutic
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225 following composite picture of
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227 of lecturer groups remains in t
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229 lecturers state the preacher's
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231 relevance (to preaching) of the
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233 Table 42 Li PT JS KR Survey que
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235 Understanding the message may o
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237 division, it offers hypotheses
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239 Table 44 Survey question 8--Ran
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241 Table 52 Survey question 15--Ro
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others. 243 Survey question 12--Her
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245 offer any obvious institutional
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247 table 44; 10,46; and 9,49) appa
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249 tendencies (e.g., Bible, prayer
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251 Table 62 Episcopal (including,
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253 Table 65 Question 6--Hours give
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255 Table 73 Question 13.a.--Use of
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257 institutional and denominationa
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259 to congregational factors." Sta
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261 lecturer presentations (not ser
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263 Factors favoring lecturer openn
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CHAPTER SIX FURTHER CONSIDERATION A
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267 above, p. 221-35.) In a study o
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269 primary reason for this decline
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271 3. Preparation and Delivery of
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273 the personality through which t
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275 different one of this chapter's
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277 the source of preaching" (table
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279 kerygma answered the needs of c
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281 message is "all—important." Y
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283 still authorititative manner.'"
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285 congregation "must be confronte
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287 chosen by British lecturers in
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289 faith, it cannot be replaced. G
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291 existence. But this objective p
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293 Teachers," in his Theology_of C
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295 offers the possibility of what
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297 Christian preachers generally b
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299 have said that his tradition ca
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301 Implement to serve a definite i
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303 incarnation. First, preaching i
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305 A preacher separate from God do
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307 These statements, of course, do
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309 sources. Vital preaching emanat
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311 man is also helped to deepen hi
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313 general support to this premise
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CHAPTER ONE NOTES (p. 1-11) 1 Throu
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317 course of thought were arrived
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319 'Fosdick, "How I Prepare My Ser
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321 '"Significance of the Historica
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323 ' 1 Bultmann, "New Testament an
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325 and Now," in Barth, God Here an
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327 the existentialist's case mista
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329 Theology of Culture. p. 211,12.
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331 "Cf. "Since there is no revelat
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333 The Gates of New Life. (Edinbur
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335 VI. D. MARTYN LLOYD-JONES (p. 7
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337 p. 118-20. "Ibid. p. 165-83. (C
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339 2-Rohner, Foundations. p. 381.
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CHAPTER THREE NOTES INTRODUCTION (p
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343 and Todd, 1978), P . 299. inahn
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345 "Tillich, Systematic Theology.
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347 "'Barth, Prayer and Preaching.
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349 Fellowship, 1958), P. 13. "Lloy
Page 360 and 361: 351 1961), p . 8. Fosdick, "What Is
Page 362 and 363: CHAPTER FOUR NOTES (p. 146-81) 1 (T
Page 364 and 365: 355 Faith to Proclaim. p. 64; Lloyd
Page 366 and 367: 357 this chapter are theologically
Page 368 and 369: CHAPTER FIVE NOTES (p. 183-264) 1 S
Page 370 and 371: 361 revelation that God has given"
Page 372 and 373: 363 "By means of the homily the mys
Page 374 and 375: 365 Stewart 5 Rahner 3 Barth 2 Bult
Page 376 and 377: CHAPTER SIX NOTES (p. 265-314) 'Aga
Page 378 and 379: 369 God's Word. Tillich saw a host
Page 380 and 381: 371 from essence to existence resul
Page 382 and 383: 373 Testament," in Faith and Unders
Page 384 and 385: 375 ministry . . . must be nothing
Page 386 and 387: 377 to help students see God as the
Page 388 and 389: APPENDIX TWO A clearer picture of t
Page 390 and 391: APPENDIX THREE Number of Hours Devo
Page 392 and 393: APPENDIX FOUR BOOKS CURRENTLY REQUI
Page 394 and 395: 385 IP No GB No _US (1) Davis, H. G
Page 396 and 397: 387 St. Andrew Press. 1963. IP No _
Page 398 and 399: 389 Spurgeon. Charles. Lectures to
Page 400 and 401: APPENDIX FIVE PERSONS LECTURERS FEL
Page 402 and 403: 393 qualifications 9.6% Coding expl
Page 404 and 405: 395 context and story," "More empha
Page 406 and 407: BIBLIOGRAPHY FOSDICK PRIMARY SOURCE
Page 408 and 409: 399 Bernd Jaspert. Translated and e
Page 412 and 413: 403 The Protestant Era. Translated
Page 414 and 415: 405 LLOYD-JONES PRIMARY SOURCES Aut
Page 416: 407 Vorgrimler, Herbert. Understand
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