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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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257<br />

institutional and denominational factors seem more<br />

critical.<br />

In addition to survey question twelve, which asked<br />

for specific hermeneutical principles, responses to many<br />

other open survey questions included mention of the Bible<br />

as the source and content of preaching. The following<br />

table lists these.<br />

Table 78<br />

Bapt. Epis. Pres. Evan.<br />

Question 10--Lecture content relating to:<br />

The Bible 85.7% 48.0% 66.7% 92.3%<br />

Question 7--Definition of preaching (verbs—purpose):<br />

Interpretation 28.6% 34.8% 50.0% 15.4%<br />

Question 7--Definition of preaching (nouns—content):<br />

Biblical<br />

content 71.4% 34.8% 33.3% 53.8%<br />

Question 9--Preaching must be true to:<br />

The Bible 85.7% 65.2% 50.0%<br />

Question 12--Hermeneutical principles:<br />

Context 42.99 17.4% 0.0%<br />

It's God's<br />

Word 28.6% 0.0% 16.7%<br />

83.3%<br />

23.1%<br />

30.8%<br />

The most surprising conclusion from this table is<br />

the fact that. though Evangelical lecturers give<br />

relatively high priority to Scripture (as would be<br />

expected of followers of Lloyd—Jones), Baptist lecturers<br />

overshadow Evangelical lecturers here. The<br />

statistics relating to lecturers' definitions of<br />

preaching are particularly telling. Evangelical<br />

lecturers mentioned interpretation (exposition) as the<br />

purpose of preaching the smallest percentage of times (in<br />

comparison to the other three groups). They also

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