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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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203<br />

presentation of the message (and the message itself) so<br />

that it communicates to hearers.<br />

While the 'why' of preaching is important to<br />

'objective' lecturers, the survey indicates that, for<br />

them, the 'what' is more important. (In addition to<br />

evidence mentioned above, see table 12 where "God as<br />

source" takes priority over "purpose.") As documented<br />

above, 'objective' lecturers think it critical to preach<br />

the Bible, which they believe has been received from God.<br />

Apparently, they trust that preaching the received<br />

message will achieve the effect they desire. Conversely,<br />

'subjective' teaching judges the value or validity of<br />

preaching, not by its 'crivenness', but by the results it<br />

produces.1'5<br />

Thus, the survey gives general support to the quoted<br />

'obiective'Psubjective' hypotheses. But we cannot<br />

continue without mentioning points where the survey<br />

apparently contradicts those hypotheses. For example, in<br />

. response to question ten (table 14), more 'oblective'<br />

(than 'subjective') lecturers said that they give<br />

attention in their lectures to "the congregation." And<br />

on question seven (table 15), the 'objective' lecturers<br />

mentioned "communication" as a purpose of preaching more<br />

often than the 'subjective' lecturers. (On that<br />

question, 'objective' lecturers more frequently mentioned<br />

"proclamation." as might be expected, but not<br />

overwhelmingly so.) Also, on question eight (table 12),<br />

'subjective' lecturers give slightly less priority to

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