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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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143<br />

truth, but the human spokesman preaches best when he<br />

answers contemporary questions. His message may be<br />

timeless, but, in order to insure its relevance and<br />

enable its reception, he must speak it in a manner the<br />

hearer will grasp. He must preach with authority, yet<br />

balance that authority with empathy and humility.<br />

G. KARL RAHNER<br />

Karl Rahner saw preaching as only one means in the<br />

construction of the Christian person. Without preaching,<br />

indeed outside the Church altogether, one can follow God<br />

and know communion with Him.<br />

Rahner believed that, even within the Christian<br />

faith, preaching is only one means among many through<br />

which God communicates himself to man. And, in<br />

particular, the visual means of the Eucharist takes<br />

precedence over the verbal means of preaching.<br />

Rahner here brings balance to this entire study of<br />

preaching. Those who love preaching must resist the<br />

subtle, but fatal temptation to see preaching as an end<br />

in itself or even as the means to a superior end.<br />

Rahner believed that the infinite God possesses<br />

innumerable means of revealing himself. Since the<br />

beginning of time, God has used these means and given<br />

himself to all mankind. Preaching merely supplements<br />

man's already existing knowledge.<br />

Rahner does the church an important service by<br />

reminding its ministers that God communicated himself to<br />

man before there was a church. Yet, it remains true

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