Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

320
Religion. p. 96.)
"Bultmann, Jesus Christ and Mythology. p. 36.
"Bultmann, "New Testament and Mythology," in
Kerygma and Myth. 1:12.
Bultmann, "Foreword," in John MacQuarrie, An
Existentialist Theology. (London: SCM, 1960), p. vii.
Here, Bultmann speaks of the Biblical message, and the
underlying truth in Heidigger's Being and Time as "the
understanding of existence that is given with existence
itself."
le'Bultmann, "New Testament and Mythology," in
Kerygma and Myth. 1:21.
17 Ibid. p. 20.
p. 19.
p. 21. (Cf. "The Crisis in Belief," in
Essays: Philosophical and Theological. Translated by James
C.G. Grieg. (London: SCM, 1955), p. 13.)
20Bultmann, "New Testament and Mythology," in
Kerygma and Myth. 1:19.
21 Ibid. p. 20.
2-2Bultmann, "Church and Teaching in the New
Testament," in Faith and Understanding. p. 209.
2 Bultmann, "New Testament and Mythology," in
Kerygma and Myth. 1:19.
244 Ibid. p. 20.
2-'5Bultmann, "Romans 8:18-27," in This World and
Beyond. Translated by Harold Knight. (London: Lutterworth
Press, 1960), p. 77,78.
2'-Bultmann, "New Testament and Mythology," in
Kerygma and Myth. 1131.
117 Bultmann, "The Significance of the Historical
Jesus for the Theology of Paul," in Faith and Understanding.
p. 244.
-2. Bultmann, "The Christology of the New Testament,"
in ibid. p. 283.
29 "Significance of the Historical Jesus," in ibid.
p. 246.
'°Bultmann, Jesus and the Word. p. 14. (Cf. p.
8,13.)
1 Bultmann, "Significance of Historical Jesus," in
Faith and Understanding. 1:245. (Cf. "The Concept of the
Word of God in the New Testament," in Faith and
Understanding. p. 311; "Bultmann Replies to His Critics,"
in Kerygma and Myth. 1:207-09; and "The Christological
Confession of the World Council of Churches," in Essays. p.
286. Bultmann clarified his position in an essay entitled
"The Primitive Christian Kerygma and the Historical Jesus,"
where he places an intermediate step in the continuity
between the Christ of faith and Jesus of Nazareth. There,
he avows continuity "between the historical Jesus and the
primitive Christian proclamation." He then goes on to
compare closely the Christ of the early church proclamation
and the Christ of the kerygma. The essay was translated by
Carl Braatan and Roy Harrisville. It appears in Braatan and
Harrisville, ed., The Historical Jesus and the Kerygmatic
Christ. (New York: Abingdon, 1964), p. 18.)