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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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120<br />

people aware of what God has done and will do.<br />

V. COMMUNICATION--ADAPTABILITY<br />

To what degree does the hearer determine sermon form (and<br />

content)?<br />

Sermon form (and con-<br />

tent) are unchanging.<br />

One message suffices<br />

for all people.<br />

The preacher must adapt<br />

sermon form (and content)<br />

for each congregation.<br />

/ HF&PT KR RB JS KB LJ<br />

Every preacher seeks to communicate truth to his<br />

people. This desire, however, contains an inescapable<br />

tension. He wishes to communicate truth. But mere<br />

statement of the truth may not communicate the truth.<br />

While the truth exists objective to humanity,<br />

communication requires a subjective reception. The<br />

obi ctivity of truth calls for a certain permanence in<br />

preaching, at least in terms of content. But, the<br />

sublectivity of people mandates a flexibility in<br />

preaching. How does one find balance in this tension?<br />

The seven preacher-theologians have found their balance<br />

in different places along this adaptability spectrum.<br />

Martyn Lloyd-Jones takes the position on the far<br />

right. Because of his belief in the complete revelation<br />

found in Scripture, he saw the least flexibility in the<br />

message of preaching, believing men of all times and<br />

places possessed like natures. "Jesus . . . came to<br />

. . proclaim that all men and women are one in nature<br />

and that all have the one great need, namely, knowledge<br />

of God."'

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