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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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300<br />

Stewart told ministers to preach the Bible because it<br />

held the answers to the needs of men. Tillich<br />

recommended a preaching of the Gospel (tradition) that<br />

would answer the questions of the contemporary world.<br />

Once again, one of the preacher-theologians not<br />

selected frequently by the surveyed lecturers offered a<br />

perspective which, perhaps, underlies that offered by the<br />

other four.<br />

Harry Emerson Fosdick's 'project' method' began with<br />

his people, the unique collection of individuals that<br />

listened to him preach week by week. Each week, he took<br />

a critical issue pressing on those people to Scripture.<br />

From that source (and others as well), he proposed<br />

solutions to his people's needs.<br />

Fosdick described the ideal sermon in terms of two<br />

simple components: its "object" and "subject." In the<br />

preparation of such a sermon, the selection of the object<br />

always precedes the choice of subject.<br />

I mean not simply some over-all aim--such as<br />

the presentation of Christian truth and the<br />

persuasion of men to accept it--which obviously<br />

should be all preaching's purpose, but for each<br />

sermon a specific intent. . . . I, for one,<br />

cannot start a sermon until I clearly see what<br />

I propose to get done on Sunday morning.9'5<br />

But, of course, in order to accomplish its purpose,<br />

the sermon must offer appropriate content. Fosdick goes<br />

on:<br />

To be sure, the object of a sermon always<br />

involves a subject. Whatever the aim may be,<br />

some truth is relevant to its acomplishment,<br />

but the truth, when presented in any given<br />

sermon, should be no abstraction, but an

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