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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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127<br />

In Fosdick's mind, sermons sprang out of<br />

contemporary situations. Likewise, as sermons<br />

progressed, they dialogue with contemporary minds.<br />

An effective sermon is in a real sense a<br />

dialogue. To be sure, the congregation cannot<br />

talk back but, as the author [Jackson] says,<br />

'In any relationship where there is no chance<br />

to talk back, there must be created a special<br />

atmosphere where persons can feel back.'<br />

Moreover, it is the secret of the preacher's<br />

art to know by clairvoyant intuition what they<br />

are thinking and feeling back."2°<br />

We have moved from one end of the spectrum to the<br />

other. Lloyd-Jones preached sermons based on an<br />

unchanging Scripture, with the light of the contemporary<br />

world situation used for illumination and application.<br />

Fosdick preached sermons focussi.ng on coecemporary<br />

Issues, using Scripture for illustration and<br />

illumination. Both souaht to help people combine the<br />

eternal and the twentieth century. Both (and the five in<br />

between), using different methods and applying different<br />

emphases. succeeded. Perhaps the agreement among them is<br />

more substantial than the argument.<br />

VI. SERMON--REVELATION<br />

How does the sermon compare in importance with other<br />

forms of revelation?<br />

The sermon can, like other<br />

communication forms,<br />

become God's Word.<br />

In comparison with other<br />

communication forms, the<br />

sermon is an especially<br />

fit channel for<br />

God's Word.<br />

/HF PT KR LJ JS KB RB/<br />

This continuum separates the seven theologians into

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