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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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205<br />

lecturers more frequently ask their students to prepare<br />

written sermons, isolated from any actual preaching<br />

event. These 'sterile' preaching assignments, divorced<br />

from the test of 'live' hearers, give opportunity for the<br />

lecturer to evaluate student preaching, not by its<br />

relevance to, or effect on, a congregation, but by<br />

comparison to a stated method of preaching (probably the<br />

lecturer's method). The relationship between contrived<br />

preaching settings and a more authoritarian teaching •<br />

style is not a necessary one, yet the parallel appears<br />

likely.<br />

The varying level of examination use adds some<br />

intriguing possibilities. Fourteen colleges employ<br />

examinations as part of education for preaching. (See<br />

question 14, table 19.) Four of these institutions are<br />

Scottish universities. The use of examinations in that<br />

setting is not unusual. Outside the university setting,<br />

the use of this method (in learning what many,<br />

particularly among theologically conservative educators,<br />

see as a vocational task, 16. rather than an academic<br />

subject) merits special attention. Of the ten<br />

non—university settings which use examinations, nine are<br />

'objective'; only one is 'subjective'. The percentage on<br />

the 'objective' side is higher than the proportion of<br />

those colleges in the whole. Of the nine non—university<br />

'objective' lecturers who employ exams, four specifically<br />

stated that the exams covered "homiletics"--a term<br />

usually associated with the practice of preaching rather

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