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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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24<br />

This usually brought him to the Bible. He saw the Bible<br />

as an invaluable source of human wisdom and<br />

experience.<br />

3. With the object and relevant truth in place,<br />

Fosdick allowed his mind total freedom to reflect on<br />

them. He recorded all thoughts yielded by this free<br />

association."'"5<br />

4. After this free mental play, Fosdick approached<br />

his sermon deliberately, searching for relevant material<br />

•<br />

in literature, his counseling practice, the Bible, and<br />

his own personal experience.<br />

5. His method of structuring sermons varied from<br />

week to week. At times the outline came early in the<br />

process. Other times, he began writing and watched the<br />

sermon unfold."15.7<br />

6. He wrote his sermons out in full to insure<br />

variety in preach1ng.<br />

8 He chose language that was<br />

"modern, popular [and] understandable."9<br />

7. He sought conversational tone in the pulpit<br />

whether reading, speaking from notes, or preaching<br />

extemporaneously.'-‘"<br />

In the midst of the theological controversy of the<br />

twenties, Fosdick stated, "I am a heretic if conventional<br />

orthodoxy is the standard. I should be ashamed to live<br />

in this generation and not be a heret1c." 61 Each<br />

person may judge Fosdick's theology for himself. But<br />

even those who condemn him as a heretic have no choice<br />

but to be grateful to God for a 'heretic' such as Harry

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