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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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63<br />

writers of the New Testament announced "certain historic<br />

events of final and absolute significance, the mighty<br />

acts in which God has visited and redeemed His people."<br />

-i 'God with us' changes the course of individual<br />

human lives and all human history.<br />

Stewart's theology requires equally the historic<br />

Jesus and the contemporary Christ.<br />

On the one hand, Stewart believed that historic<br />

facts are essential to salvation. Truths alone cannot<br />

help men. Not abstract truths, but the space/time events<br />

of Jesus' earthly existence ("unique, unrepeatable,<br />

absolute, final") enable salvation. "History is<br />

admittedly not the final criterion of Gospel truth. But<br />

neither is there any Gospel truth in isolation from<br />

history."'<br />

On the other hand, Stewart felt that history<br />

continually approaches its fulfillment in the present, as<br />

persons acknowledge and appropriate the power in the<br />

Christ events. Man's basic need? "A rediscovery of<br />

Christianity as a vital relationship to a living<br />

Christ." 10 Preaching must proclaim both the 'Jesus of<br />

history' and the 'Christ of faith'.<br />

Though he wrote a much—used book entitled The Life<br />

and Teaching of Jesus Christ, the prior events of Jesus'<br />

life pale in importance, for Stewart, before the<br />

climactic death and resurrection.<br />

For Stewart, the death of Jesus on the cross ("the<br />

central truth of the New Testament"") possessed

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