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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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90<br />

witness and make his mission credible by his life, not<br />

merely by exercising his powers."`'e<br />

In accordance with Roman Catholic practice, the<br />

preacher (priest) is male," celibate,° and<br />

submissive to church authority.""-<br />

Because the priest is the primary local<br />

representative of the church, Rahner's description of the<br />

Ideal church applies equally well to the preacher-priest.<br />

She must be a Church that does not seek<br />

herself, but seeks to serve people, that has<br />

and witnesses to a really living, concrete<br />

faith in the living God; that receives this<br />

faith not merely as a theoretical doctrine, but<br />

bears witness to a genuine personal experience<br />

of God. This Church must at the same t'Lme see&<br />

to serve people in an absolute unity of love of<br />

God and love of neighbor."<br />

The sermon itself? The preacher must present the<br />

truth in a form appropriate to his congregation. He<br />

takes the teaching of the Church and proclaims it so that<br />

his hearers can "grasp it and be grasped by it."-'5=5<br />

This 'translation' process--making truth<br />

contemporary--is neither easy nor ever finished.<br />

Language is always changing. A word will not possess the<br />

same meaning even for two persons in the same<br />

congregation. The preacher always struggles with this<br />

tension. He must seek to speak precisely for his unique<br />

congregation. But when the preacher cannot formulate an<br />

appropriate new statement of the truth, Rahner<br />

recommended continued use of traditional language.<br />

Ideally, though, the multiplicity of peoples requires "a<br />

pluralism of proclamations."

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