Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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to come, Bultmann reinterprets it to signify the
contemporary individually experienced world change, as well
as events (past and present) which enable this
transformation. See "Bultmann Replies," in Kerygma and
Myth. 1:208-09.)
Bultmann, "The Concept of the Word," in Faith and
Understanding. p. 307.
'57 Bultmann, "Significance of the Historical Jesus,"
in Faith and Understanding. p. 241. (Cf. "The content of
the message is thus an event, a historical fact: the
appearance of Jesus of Nazareth, his birth, but at the same
time his work, his death and resurrection." "Preaching:
Genuine and Secularized," translated by Harold 0.3. Brown.
In Walter Leibrecht, ed., Religion and Culture. (London:
SCM, 1959), p. 240.)
E'Bultmann, "Bultmann Replies," in Kerygma and Myth.
1:209. (Cf. "The incarnation should not be conceived of as
a miracle that happened 1950 years ago, but as an
eschatological happening, which, beginning with Jesus, is
always present in the words of men proclaiming it to be a
human experience." From "The Case for Demythologizing," in
Kerygma and Myth. 11:191-92.)
New Testament Theology. 1:278, 302,07; "New
Testament and Mythology," in Kerygma and Myth. 1:43;
"Preaching: Genuine and Secularized," in Religion and
Culture. p. 240; "Church and Teaching in the New
Testament," in Faith and Understanding. p. 212; "The
Historical Jesus and the Theology of Paul," in Faith and
Understanding. p. 242; "The Concept of the Word," in ibid.
p. 307. "The Primitive Christian Kerygma and the Historical
Jesus," in The Historical Jesus and the Kerygmatic Christ.
p. 40.
°Bultmann, "The Concept of the Word," in Faith and
Understanding. p. 302.
"1 Bultmann, "Church and Teaching," p. 210.
Bultmann, Jesus and Mythology. p. 36.
• '4-3Bultmann, "Jesus and Paul," in Existence and
Faith. p. 238.
4 Bultmann, "Church and Teaching," in Faith and
Understanding. p. 219, note 28.
Bultmann, Jesus and the Word. p. 78. (Cf. "The
word of preaching confronts us as the word of God. It is
not for us to question its credentials. It is we who are
questioned, we who are asked whether we will believe the
word or reject it." From "New Testament and Mythology," p.
41, also "Church and Teaching," p. 211).
Bultmann, New Testament Theology. 1:9,10.
Bultmann, Jesus and the Word. p. 77.
d4eBultmann, "The Case for Demythologizing," in
Kerygma and Myth. 11:183.
'45Tultmann, "A Reply," in Kerygma and Myth. 1:117.
'°Bultmann, Jesus Christ and Mythology. p. 72.
(Cf. "It is only when there is no such objective guarantee
that faith acquires meaning and strength, for only then is
it authentic decision." From "The Case for
Demythologizing," in Kerygma and Myth. 11:192.)