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Philip Arthur Bence PhD Thesis - Research@StAndrews:FullText

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77<br />

Sovereign Work of the Holy Spirit, exemplifies this<br />

sermon type.°<br />

In each case, the preacher should insure that his<br />

sermon accords with true Biblical theology. But even<br />

theologically pure sermons can come forth empty and<br />

fruitless. Preaching attains its true power only when<br />

the entire preaching event (preacher, sermon, hearers) is<br />

energized by "the unction and anointing of the Holy<br />

Spirit.":31<br />

As his view of an infallible Bible governed<br />

preaching content, so Lloyd-Jones's belief in the<br />

necessity of the Spirit's power in preaching controlled<br />

his thoughts on sermon delivery. "Our [the preachers']<br />

faith should not be in the sermon [or in any other human<br />

contribution to the preaching environment], it should be<br />

in the Holy Spirit Himself. So let us make sure of<br />

freedom first, last, everywhere, always.""- Any<br />

outside factor controlling the preacher, limiting his<br />

"freedom," decreases the degree to which the Spirit can<br />

influence the preacher, and thus weakens preaching.<br />

Lloyd-Jones discussed many factors which could thus<br />

hinder the proclamation of the truth. These include: an<br />

overemphasis on lIturgy; 5 a desire to entertain;"<br />

an improper use of illustrations, imagination,<br />

or humor." Similarly, a concern to keep the sermon<br />

short,--3e a need to tailor a service for radio or<br />

television broadcast, the domination of music,44°<br />

or a prideful concern for "respectability"' limits

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